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The Hajj of the Beloved Prophet ﷺ

How Prophet Muhammad Performed Hajj

An illustrated book based on Hadith and Sirah

Dear reader, throughout this book we have used old photographs. The pictures are only 70–140 years old. There is a purpose behind using these images. We wanted to convey that, even in the recent past, people performed Hajj on foot and riding camels. While making Tawaf of the Ka'bah and performing the Sa'i between Safa and Marwah, they had no protection from the heat of the sun. The mataf (the area for Tawaf) was of concrete and sand. In the pictures you will see that there were tin sheds over the Sa'i pathway. They travelled to Mina, Arafah and Muzdalifah on foot and riding camels. In the intense heat of the sun they had to stay in the non-air-conditioned tents of Mina and Arafah. There were no trees on the plains of Mina and Arafah. The pilgrims had to cook for themselves. Water was scarce relative to the need. The 'Nahr-e-Zubaida' was the only source of water. Ice-cold water was unthinkable. Toilet facilities, too, were inadequate. Even in such harsh conditions they performed Hajj. Their Hajj was brimming with love for the Messenger and obedience to Allah, Subhanahu wa Ta'ala.

Today, pilgrims have fast aircraft, luxurious ships, and air-conditioned bus and train services. The hotels of Makkah are fully air-conditioned and have modern toilet facilities. The mataf has a special kind of tile that does not become hot even in the blazing sun. The Sa'i pathway between Safa and Marwah is also air-conditioned. There is chilled water, and the blessed water of Zamzam is available everywhere. For travel to Mina, Arafah and Muzdalifah there are air-conditioned buses and trains. The tents of Mina and Arafah are also air-conditioned. There are modern toilet facilities and ample chilled water.

Introduction

Countless trees have been planted on the plain of Arafah. In Mina and Arafah the pilgrims no longer need to cook. There is ample food and fruit, along with emergency medical care and many other facilities.

Amid all this abundance, love for the Prophet ﷺ has been lost, and gone are the devoted lovers of the Messenger who followed his Sunnah. Today we seek out how Hajj can be performed with the most comfort and ease. Even while physically able, we abandon the Sunnahs of the Messenger. Despite all these facilities, we do not spend the night in the tents of Mina. After casting the pebbles at the Jamrah, we return to our hotels in Makkah. We do not go to Mina and Arafah on the appointed days and at the appointed times in following the Messenger.

Yes, the Hajj caravans carry pilgrims by bus to Mina, Arafah and Muzdalifah at the times fixed by Saudi Arabia's Hajj management authority. This is a constraint they cannot avoid. The elderly, children and women may avail of this facility.

But we, strong and able youth — can we not walk to Mina, Arafah and Muzdalifah out of love for the Messenger ﷺ, following his Sunnah! Believe me, the joy and contentment you will find in walking for the sake of the Sunnah of the Messenger ﷺ, you will never find in a 30–40 minute ride in an air-conditioned bus in the dark of night.

Just imagine! You are walking along that very road, that very path, on which the Messenger ﷺ and his Companions walked. Aloud, at the top of your voice, you are reciting the Talbiyah, just as the Companions of the Messenger ﷺ did. That path and those mountains — which existed in the time of the Messenger ﷺ — bear witness to your Talbiyah. What greater gain is there than this! What sweeter experience is there than this! Your chest will be drenched with tears. Amid this caravan of hundreds of thousands of people, you will not even realise when you have reached Mina, Arafah and Muzdalifah.

So let us learn how the Prophet ﷺ and his Companions performed Hajj, and let us strive to perform Hajj accordingly. May Allah, Subhanahu wa Ta'ala, make our Hajj journey easy and accept it.

Hajj is one of the five pillars of Islam, obligatory only once in a Muslim's life upon those who have the physical and financial means. Hajj is not merely a journey; it is a rare opportunity for purification of the soul, total submission, and attaining nearness to Allah. Therefore, before performing Hajj one needs long preparation, complete knowledge of Hajj, and a sincere intention, all combined together.

Our guide at every step of Hajj is the Prophet of Mercy, Muhammad ﷺ. Every step he showed is for us a path of guidance and salvation in the Hereafter. In the matter of Hajj, our foremost task is to learn and follow the Sunnah of how he and his noble Companions performed Hajj.

Sad but true: although many are mindful of the essential obligatory (fard) and required (wajib) acts of Hajj, they remain indifferent to the beloved Sunnahs of the Prophet. As a result, many — though physically able — are deprived of performing many valuable Sunnahs of Hajj. For example: spending the nights of the 10th, 11th and 12th of Dhul-Hijjah in the tents of Mina; praying Fajr at Mina on the 9th of Dhul-Hijjah; and setting out from Mina towards Arafah after sunrise on the 9th of Dhul-Hijjah, and so on.

These acts are not merely Sunnah; they are a radiant expression of love for the Prophet, of following him, and of taqwa (God-consciousness).

Through this book, our aim is to present the Prophet's Hajj journey before you from beginning to end — so that you may come to know how the beloved Messenger ﷺ performed Hajj, and in that light make your own Hajj ever more aligned with the Sunnah.

Chapter 1: The Journey from Madinah to Makkah

Chapter 2: Entering Makkah and Performing Umrah

Chapter 3: The Days of the Sacred Hajj

Chapter 4: The Return from Makkah to Madinah

We will present each chapter in simple language and in sequence, in shaa Allah, so that your interest in and awareness of performing Hajj according to the Sunnah may grow. As guests of the House of Allah, our only desire should be to attain the pleasure and nearness of Allah by performing Hajj on the path shown by the Prophet.

May Allah accept this effort of ours and grant us the ability to perform Hajj with a true understanding of its essence. Ameen.

The Hajj of the Beloved Prophet ﷺChapters of the book:
Chapter 1

The Journey from Madinah to Makkah

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📑Topics in this ChapterAn account of the journey from Madinah to Makkah
  1. 1. Sermon before the journey began
  2. 2. Departure from Madinah
  3. 3. Mount of the journey
  4. 4. Arrival at Dhul-Hulayfah
  5. 5. Ihram
  6. 6. The sacrificial animals
  7. 7. Departure from Dhul-Hulayfah
  8. 8. The Valley of Rawha
  9. 9. Usayya
  10. 10. Arj
  11. 11. Lahy Jamal
  12. 12. The Valley of Azraq
  13. 13. Abwa
  14. 14. The Pass of Harsha
  15. 15. Mount Jumdan
  16. 16. Usfan
  17. 17. Teaching the pilgrims
  18. 18. Sarif

According to the authentic view, after Hajj became obligatory in the 9th or 10th year after Hijrah, the Prophet ﷺ and his Companions performed Hajj without delay.1

Jabir (may Allah be pleased with him) said: During his residence in Madinah, the Messenger of Allah ﷺ did not perform Hajj for nine long years. In the tenth year an announcement was made all around that the Messenger of Allah ﷺ would perform Hajj that year. Countless people gathered in Madinah. Not a single person capable of riding a mount or walking on foot stayed behind. Everyone came to set out with the Messenger ﷺ, and everyone's intention was to follow the Messenger of Allah ﷺ and perform Hajj exactly as he did.2

On the 24th of Dhul-Qa'dah, the beloved Prophet ﷺ delivered a Friday sermon in Masjid an-Nabawi to the Companions who had gathered in Madinah. In it, he taught the assembled people about Hajj and reminded them of the purpose of the coming pilgrimage. Standing on the pulpit, the beloved Prophet ﷺ also answered the pilgrims' various questions.

Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ addressed us saying, "O people, Allah has made Hajj obligatory upon you, so perform Hajj." A man then said, "O Messenger of Allah, is it to be performed every year?" The Prophet ﷺ remained silent, and the questioner asked the same question three times. Then the Prophet ﷺ said, "Had I said 'Yes,' it would have become obligatory every year and you would not have been able to bear it." He then said, "Leave me as I leave you. Truly, the nations before you were destroyed because of excessive questioning and disagreement with their prophets. So when I command you with something, do of it what you are able, and when I forbid you something, abstain from it."3

Expand: Total reading time: ~23 min
1. The sermon in Masjid an-Nabawi before the journey~3 min
An imagined model of the pulpit in Masjid an-Nabawi during the Prophet's ﷺ time

The Prophet ﷺ was asked about the appointed places (Mawaqit) for entering Ihram.

Jabir (may Allah be pleased with him) said: The Messenger of Allah ﷺ addressed us and said, "The Mawaqit (place of Ihram) for the people of Madinah is Dhul-Hulayfah. For people coming from another route it is Al-Juhfah. For the people of Iraq it is Dhat 'Irq. For the people of Najd it is Qarn. And for the people of Yemen it is Yalamlam."4

Al-JuhfahDhat 'IrqQarnYalamlam120 km78 km100 km186 kmDhul-Hulayfah420 kmMawaqit

Abdullah ibn Umar (may Allah be pleased with him) narrated: A man stood up and said, "O Messenger of Allah ﷺ, what clothing may be worn in the state of Ihram?" The Prophet ﷺ replied, "In the state of Ihram do not wear a shirt, trousers, turban, cap, or socks, nor any garment that covers the head. If one has no sandals, let him cut his leather socks below the ankles (so they resemble sandals). Do not wear any cloth perfumed with wars or saffron. In the state of Ihram a woman should not cover her face or wear gloves."5

He also continued to answer the pilgrims' questions on various rites of Hajj.

Unstitched clothSandalsGarment of Ihram

The likely shape of Masjid an-Nabawi during the Prophet's ﷺ time

Before setting out on the journey, the Messenger ﷺ prayed four rak'ahs of Zuhr in Masjid an-Nabawi, as was his usual practice.6 He combed and oiled his hair, and put on a lower garment (lungi) and an upper sheet.7

On Saturday afternoon, the 25th of Dhul-Qa'dah, the Messenger ﷺ left Madinah for Hajj with thousands of Companions. He set out from Madinah for Hajj by the route known as 'Shajara'.8 With five days remaining of the month of Dhul-Qa'dah, the Companions set out with the Messenger ﷺ intending only Hajj.9

Men, women, and children all took part in this journey of Hajj. Some Companions rode camels and horses; some walked. Among the women was Asma bint Umays (may Allah be pleased with her), the wife of Abu Bakr (may Allah be pleased with him), who was pregnant and close to the time of delivery. Zuba'a bint Zubayr (may Allah be pleased with her), a relative of the Prophet ﷺ, was also present. She wished to perform Hajj, though she was worried whether she could complete the journey because of her age and frail health.

Aisha (may Allah be pleased with her) said: "The Messenger of Allah ﷺ went to Zuba'a bint Zubayr and asked her, 'Do you wish to perform Hajj?' She replied, 'By Allah, I am ill (but I wish to perform Hajj).' The Prophet ﷺ said to her, 'Make the intention to perform Hajj and set a condition. Say, "O Allah, my place is wherever You hold me back."' She was the wife of Miqdad ibn al-Aswad (may Allah be pleased with him)."10

The Messenger ﷺ took all of his wives along on this journey of Hajj.

When leaving Madinah, the Messenger ﷺ appointed Abu Dujana Simak ibn Kharasha (may Allah be pleased with him), of the Banu Sa'idah clan of the Ansar, as governor of Madinah.

2. Departure from Madinahunder 30 sec
Madinah in 1907

The mount of the Prophet ﷺ on this blessed Hajj journey was a camel named 'Qaswa'. Ten years earlier, the Prophet ﷺ had ridden this same camel from Makkah to Madinah during the Hijrah. Qaswa was the Messenger's ﷺ beloved camel. On her back was a very simple saddle, and over the saddle a piece of cloth worth less than four dirhams.11

The rest of his belongings and equipment were loaded on a baggage camel belonging to Abu Bakr (may Allah be pleased with him), which the two of them shared.

3. Mount of the journey~1 min 30 sec

That afternoon, the Messenger of Allah ﷺ and his Companions arrived at Dhul-Hulayfah. Dhul-Hulayfah is an open desert area located in the Valley of 'Aqiq, about 9 km southwest of Madinah. This place was designated as the Mawaqit for pilgrims coming from Madinah, and it served as their gathering point. From here everyone began the journey toward Makkah.

The Messenger of Allah ﷺ set up camp in the lower part of the valley at a place called 'Mu'arras', which lies between the lower-ground campers near the mosque and the main road. Today this spot is within the Dhul-Hulayfah mosque.12

The Companions also pitched their tents at various places throughout the valley.

The Messenger ﷺ shortened the 'Asr prayer — that is, he performed it as two rak'ahs.13

That night a messenger from the Almighty Lord came to the Prophet ﷺ and said, "Pray in this blessed valley (the Valley of 'Aqiq) and include Umrah within the Hajj."14

That very night Asma bint Umays (may Allah be pleased with her) gave birth to a son who was named Muhammad ibn Abi Bakr. She then sent word to the Messenger of Allah ﷺ asking what she should do. The Messenger ﷺ said, "Bathe, tie a cloth over the place of bleeding, and enter Ihram." He permitted her to perform all the rites of Hajj except Tawaf.15

*** Think about this for a moment: a pregnant woman who knew her delivery was imminent still set out for Hajj. She had not yet made the intention or entered Ihram. The baby was born. She was only 9 km from Madinah — she could easily have returned home. But she did not. Carrying a newborn, she rode on a camel through the harsh climate of Arabia and performed every rite of Hajj. Is our Hajj really harder than theirs?

4. Arrival at Dhul-Hulayfah~1 min

In the morning the Prophet ﷺ spent time with each of his wives individually16, making sure that they were comfortable and ready for the journey. He then changed his clothes and bathed.17 He applied a gum-like substance to his hair18 so that, throughout the long journey, it would be protected from dust and lice.

The Mother of the Believers Aisha (may Allah be pleased with her) applied a musk-perfume to the Messenger ﷺ with her own hand. She said, "I applied perfume to the Messenger of Allah ﷺ with my own hand before he entered Ihram and before Tawaf az-Ziyarah."19 The perfume was visible on the front of his head and on his beard.20

The Messenger of Allah ﷺ then put on the two white unstitched garments of Ihram, prayed two rak'ahs of Zuhr, and began the Talbiyah at the place of prayer. It is narrated from Abdullah ibn Umar (may Allah be pleased with him) that the Messenger of Allah ﷺ entered Ihram from near the mosque of Dhul-Hulayfah.21

At the start of his Ihram, the Messenger ﷺ said:

لَبَّيْكَ عُمْرَةً وَحَجًّا

"Here I am for Umrah and Hajj."22 In another narration:

اللَّهُمَّ حِجَّةٌ لاَ رِيَاءَ فِيهَا وَلاَ سُمْعَةَ

(O Allah, I intend a Hajj in which there is no showing off or seeking of fame.)23

The Talbiyah of the Messenger ﷺ:24

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لاَشَرِيكَ لَكَ
5. Ihram~1 min 30 sec

Abdullah ibn Abbas (may Allah be pleased with him) said: The Messenger of Allah ﷺ prayed Zuhr at Dhul-Hulayfah. He then called for the sacrificial camel and made an incision on the right side of its hump, causing blood to flow (this is called Ish'ar). He wiped away the bloodstain. He then placed two sandal-shaped garlands around the camel's neck. After this, he mounted his own animal, and when he reached Al-Bayda, he raised the Talbiyah for Hajj.25

The Messenger ﷺ brought 63 camels with him for sacrifice during the Hajj. These camels were garlanded through a special practice known as 'Taqlid'.

This was an expression of reverence for one of the rites Allah Himself has honored. Allah the Most High says:

وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌۭ

"And the camels and cattle — We have appointed them among the symbols of Allah for you; in them there is good for you." [Surah Al-Hajj, 22:36]

The Companion Naajiyah al-Khuza'i (may Allah be pleased with him) — in another narration Dhuwayb Abu Qabisa (may Allah be pleased with him) — was placed in charge by the Prophet ﷺ of leading the sacrificial animals to Makkah. Naajiyah (may Allah be pleased with him) narrated: I said, "O Messenger of Allah ﷺ, if any of the sacrificial animals becomes injured, what should I do?" He said, "Slaughter it, dip its sandals in its blood, and leave it for the people so that they may eat. But neither you nor any of your companions should eat from its meat."26

6. The sacrificial animals~1 min 30 sec

After marking the Hady (sacrificial animals), the Messenger of Allah ﷺ mounted his she-camel and, completely absorbed in the worship of Allah, set out from Dhul-Hulayfah. When 'Qaswa' began to move, the Messenger ﷺ turned toward the Qiblah and again recited the Talbiyah.

Abdullah ibn Umar (may Allah be pleased with him) narrated: I saw the Messenger of Allah ﷺ at a place called Dhul-Hulayfah mount his riding animal, and as soon as it stood up straight, he began to call out the Talbiyah.27

When the Prophet ﷺ reached a place called Bayda, he was reciting Tahmid (Alhamdulillah), Tasbih (Subhanallah), Tahlil (La ilaha illallah), and Takbir (Allahu Akbar). He then recited the Talbiyah for Hajj and Umrah aloud.28

The Companions had some difference of opinion about the exact place where the Prophet ﷺ recited the Talbiyah. They had heard him recite it at different places: at the spot of his prayer, while mounting his camel, and while ascending the mountain of Bayda.

The Messenger of Allah ﷺ made the intention of Hajj al-Qiran during this Hajj29 — that is, performing Hajj and Umrah together. In this form, one must remain in the state of Ihram even after Umrah.

A vast number of people were travelling all around the Messenger ﷺ. Throughout the journey he was extremely humble and never accepted any kind of special treatment or honour.

Jabir (may Allah be pleased with him) said: I looked as far as my eyes could see, and in front of him there were only people and people — riders and those walking on foot. To his right was the same, to his left the same, and behind him the same. The Messenger of Allah ﷺ remained among us, and the sacred Qur'an was being revealed upon him. He alone knew its interpretation, and whatever act he performed we performed exactly the same.30

7. Departure from Dhul-Hulayfah~45 sec

It is narrated from Khallad ibn al-Sa'ib (may Allah be pleased with him) that the Messenger ﷺ said, "Jibril came to me and instructed me to command my Companions to recite the Talbiyah aloud."31

The Companions, following the Prophet's ﷺ instruction, began to recite the Talbiyah aloud. They added a few additional phrases to the Talbiyah: لَبَّيْكَ ذَا الْمَعَارِجِ, لَبَّيْكَ ذَا الْفَوَاضِل as well as لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ.32 The Messenger of Allah ﷺ did not tell them to leave off these additions.

He himself, however, kept repeating the Talbiyah. Abu Hurayrah (may Allah be pleased with him) said that in his Talbiyah the Messenger of Allah

ﷺ لَبَّيْكَ إِلهَ اْلَحقِّ لَبَّيْكَ

also said this.33

Jabir (may Allah be pleased with him) said: We were saying,

لَبَّيْكَ اللَّهُمَّ

(Labbayk Allahumma)

لَبَّيْكَ بالحج

(Labbayka bil-Hajj). We were calling it out very loudly. And we were intending only Hajj — we did not yet know about Umrah alongside Hajj.34

It is narrated from Sahl ibn Sa'd (may Allah be pleased with him) that the Messenger ﷺ said, "When a Muslim recites the Talbiyah, the stones, trees, and earth on his right and left all recite the Talbiyah with him — until it fills from one end of the earth to the other (with those reciting the Talbiyah)."35

The place at Rawha where the Prophet ﷺ prayed

8. The Valley of Rawha~2 min

As the Messenger ﷺ was crossing the Valley of Rawha, he said, "Seventy prophets passed along the road of Rawha on their way to Hajj, wearing garments of wool."36

From this hadith we learn that many earlier prophets travelled through the Valley of Rawha on their way to perform Hajj in Makkah. 'Isa (peace be upon him) too will pass along this route on his way to Makkah for Hajj or Umrah.

The Messenger ﷺ said, "By the One in whose hand is my soul, 'Isa son of Maryam will surely recite the Talbiyah for Hajj or Umrah, or both, in the Valley of Rawha."37

It is narrated from Umayr ibn Salama al-Damri (may Allah be pleased with him): We were passing the place known as Rawha near Madinah with the Messenger ﷺ, and we were all in the state of Ihram for Hajj. Then a wounded wild donkey came into our sight. The Messenger ﷺ said, "Leave it alone — perhaps its hunter is coming." Just then a man from the tribe of Bahz, the one who had wounded the donkey, came and said, "O Messenger of Allah! Please take this donkey." The Messenger ﷺ ordered Abu Bakr (may Allah be pleased with him) to distribute its meat among everyone.38

Abdullah ibn Umar (may Allah be pleased with him) said: The Prophet ﷺ prayed at the spot of the small mosque near the mosque of Sharaf al-Rawha. Abdullah (may Allah be pleased with him) would identify the spot where the Prophet ﷺ prayed by saying, "When you stand to pray in the (main) mosque, it is on your right." That mosque is on one side of the road on your right as you travel from Madinah to Makkah. The distance between that spot and the big mosque is about a stone's throw, or close to it. Ibn Umar (may Allah be pleased with him) used to pray at the far end of Rawha near 'Irq' (a small hill). The end of that 'Irq' is beside the road, close to the mosque, in the area between Rawha and Makkah on the way to Makkah. A mosque has been built here.39

When the Messenger ﷺ reached a place called 'Usayya' with his Companions, he saw a deer lying in the shade, wounded by an arrow. The Messenger ﷺ ordered one of the Companions to stand beside the deer so that no one would disturb it as everyone passed by.40

The Messenger ﷺ prayed at this place

9. Usayyaunder 30 sec
10. Arj~4 min

When the caravan reached a place called 'Arj', the Messenger ﷺ and his Companions stopped to rest. The Prophet ﷺ was seated beside his beloved wife Aisha (may Allah be pleased with her). With them sat Aisha's father Abu Bakr (may Allah be pleased with him) and his other daughter Asma (may Allah be pleased with her). Abu Bakr (may Allah be pleased with him) was waiting for his servant, who was supposed to bring the camel carrying his and the Messenger's ﷺ luggage. After some time the servant arrived, but his face was full of dismay. Abu Bakr (may Allah be pleased with him) asked, "Where is the camel?" The servant answered, "I have lost the camel." Hearing this, Abu Bakr (may Allah be pleased with him) grew angry and scolded the servant, "Your only responsibility was to look after one camel, and you have lost it!" The Prophet ﷺ smiled and said to those around him, "Look at what this man is doing in the state of Ihram!"41

It later became known that when the servant reached Usayya he had let the camel sit down to rest for a while and then fell asleep. In that interval the camel got up and began to wander along a mountain track. When the servant woke and gave chase, calling out, the camel did not stop.

Meanwhile, when the Nadla al-Aslami family of the Ansar heard that the Messenger's ﷺ camel had been lost, they brought a tray of Hays (a dish made of dried curd, dates, and fat) for the Prophet ﷺ. Such food was usually prepared for long journeys. They handed the dish to the Prophet ﷺ.

The Prophet ﷺ called Abu Bakr (may Allah be pleased with him), "Come, Abu Bakr! Allah has sent us pure food."

But Abu Bakr (may Allah be pleased with him) was still annoyed with his servant. The Messenger ﷺ calmed him and said, "Be at peace, Abu Bakr. This matter is not in our hands. The boy did not lose the camel on purpose. And look — Allah has given us this food as compensation."

At last Abu Bakr (may Allah be pleased with him) was pacified, and he enjoyed the meal along with the Prophet ﷺ and his family.42

After some time, the Companion in charge of the rear of the caravan, Safwan ibn al-Mu'attal (may Allah be pleased with him), found the camel and brought it to the Messenger ﷺ. The Prophet ﷺ said to Abu Bakr (may Allah be pleased with him), "Check the luggage — has anything been lost?" Abu Bakr (may Allah be pleased with him) examined it and said, "Nothing of ours is missing, only the drinking vessel from which we used to drink." The servant said that the vessel was with him. Abu Bakr (may Allah be pleased with him) said to Safwan, "May Allah safely deliver everything entrusted to your hand."43

Meanwhile, Sa'd ibn 'Ubadah (may Allah be pleased with him) — the leader of the Sa'idah clan of the Khazraj tribe — and his son Qays ibn Sa'd (may Allah be pleased with him) came in search of the Messenger ﷺ with a camel. They found the Prophet ﷺ and said, "O Messenger of Allah! We received news that your camel has been lost, so we have brought this one as a replacement."

The Prophet ﷺ said, "Allah has returned our camel to us, so we are returning this one. May Allah bless you. O Abu Thabit, is not the sincere hospitality you have shown us ever since we arrived in Madinah enough?"

Sa'd (may Allah be pleased with him) said, "O Messenger of Allah! By the grace of Allah and His Messenger, the things you take from us are the most precious to us."

The Prophet ﷺ said, "Abu Thabit! Receive glad tidings, for you have succeeded. Truly, kindness and generosity are in Allah's hand. He bestows them upon whomever He wills. Allah has granted you noble character." Sa'd (may Allah be pleased with him) said, "All praise belongs to Allah, who has given me this honour."

Then Thabit ibn Qays (may Allah be pleased with him) said, "O Messenger of Allah! Even in the days of Jahiliyyah, Sa'd's (may Allah be pleased with him) family were our leaders, and they used to feed us in times of famine."

The Prophet ﷺ said, "People remain as they were. Those who were the best in Jahiliyyah remain the best after accepting Islam, if they attain a proper understanding of it."44

Fudayl ibn Sulayman (may Allah be pleased with him) narrated: "The Prophet ﷺ used to pray at a particular spot beside a hill at Arj, on the road to Hadba. At that spot there was a mosque with two or three graves. Beside those graves were some stone markers and salam-trees, on the right side of the road."

Abdullah ibn Umar (may Allah be pleased with him), whenever he passed through Arj after midday, when the sun had begun to decline, would pray Zuhr in that mosque.45

During the journey the Prophet ﷺ began to suffer a severe headache. When his headache grew acute, he was given cupping (hijama) in the middle of his head at a place called 'Lahy Jamal'.46 Earlier, cupping had also been performed to relieve pain in his foot.47

11. Lahy Jamal~45 sec

While passing through the Valley of Azraq, the Messenger ﷺ saw the Prophet Musa (peace be upon him).

Abdullah ibn Abbas (may Allah be pleased with him) narrated: We were travelling with the Messenger of Allah ﷺ at a place between Makkah and Madinah. As we were crossing a valley, the Messenger of Allah ﷺ asked, "Which valley is this?" His companions replied, "The Valley of Azraq." The Messenger of Allah ﷺ said, "It is as if I can still see Musa (peace be upon him) — placing his fingers in his ears and reciting the Talbiyah aloud — crossing this very valley." The narrator says that here the Messenger of Allah ﷺ also described the complexion and the shape of Musa's (peace be upon him) hair, but the narrator Dawud could not remember those details.48

12. The Valley of Azraqunder 30 sec
The place at Abwa where the Prophet ﷺ prayed
13. Abwa~1 min

The Prophet ﷺ and his Companions made camp at a place called 'Abwa'. This was the resting-place of the Prophet's ﷺ beloved mother Aminah. When the Prophet ﷺ was a small child, his mother had taken him to Madinah to introduce him to relatives and to the city itself. On the return journey she fell ill and, sadly, passed away in the village of Abwa, where she was buried.

Sa'b ibn Jathama (may Allah be pleased with him), a resident of this region, brought some meat from a wild donkey he had hunted, as a gift for the Prophet ﷺ. Abdullah ibn Abbas (may Allah be pleased with him) said: Sa'b ibn Jathama (may Allah be pleased with him) had sent the meat of a wild donkey as a gift for the Messenger ﷺ, and the Messenger ﷺ was at that time in the state of Ihram. The narrator says that the Messenger ﷺ therefore returned the gift and said, "If we were not in the state of Ihram, we would surely have accepted your gift."49

The Messenger ﷺ then came to the pass of Harsha. He said, "Which pass is this?" His companions said, "The pass of Harsha." The Messenger of Allah ﷺ said, "It is as if I can see Yunus (peace be upon him) crossing this pass reciting the Talbiyah. He is wearing a woollen cloak and is mounted on a red camel, and the rein of his camel is made from date-palm bark."50

14. The Pass of Harshaunder 30 sec
15. Mount Jumdan~1 min

As the caravan was passing by Mount Jumdan — situated near the village of Khulays, about 100 km from Makkah — the Prophet ﷺ was informed that some Companions, eager to reach Makkah quickly, had left the caravan and gone ahead.

The Prophet ﷺ said, "Keep moving. This is Mount Jumdan. The Mufarridun have gone ahead." His companions asked, "Who are the Mufarridun?"

He replied, "They are those who keep themselves completely absorbed in the remembrance of Allah (that is, who do dhikr abundantly). Their dhikr will lighten their heavy burdens — so much so that on the Day of Judgement they will carry only a very light burden."51

As the Messenger ﷺ was passing through the Valley of Usfan, he saw a scene of the earlier prophets. He said, "Prophet Hud (peace be upon him) and Prophet Salih (peace be upon him) crossed this very valley. They were mounted on young red she-camels whose reins were of twine. Their clothing was simple and they wore garments of wool. They had set out to perform Tawaf of the Ancient House, the Ka'bah."52

16. Usfan~1 min 30 sec

Throughout the journey the Prophet ﷺ kept teaching and guiding his Companions, preparing them for the coming Hajj. He did not only listen to people reciting the Talbiyah. The Messenger of Allah ﷺ once heard a man saying, "Labbayk on behalf of Shubrumah." The Prophet ﷺ not only answered many questions but also asked questions of the Companions. Once he asked a man performing Hajj on someone else's behalf, "Who is Shubrumah?" The man replied, "My brother," or he said, "A close relative of mine." The Prophet ﷺ said, "Have you performed your own Hajj?" He replied, "No." The Prophet ﷺ said, "Perform your own Hajj first, then perform Hajj on behalf of Shubrumah."53

On another occasion, the Prophet ﷺ saw a man walking barefoot and leading a camel with a rope tied around its hump and sandals hanging from its neck — signs that it was a sacrificial animal. The man was very tired. The Prophet ﷺ said to him, "Ride it." He replied, "It is a sacrificial animal." The Prophet ﷺ said again, "Ride it!" Then I saw the man, in obedience to the Prophet, ride upon it.54

Before the advent of Islam, riding upon a sacrificial animal was forbidden among the Arabs because they considered such animals sacred. The Prophet ﷺ abolished this custom.55

Abu Taliq (may Allah be pleased with him) asked the Prophet ﷺ, "What is equal to performing Hajj with you?" The Prophet ﷺ replied, "Performing Umrah in the month of Ramadan."56

17. Teaching the pilgrims~1 min 30 sec

As the difficult journey was drawing to an end, the Prophet ﷺ pitched camp at a place called 'Sarif', about 20 km north of Makkah. Sarif was the place where, three years before Hajj, the Prophet ﷺ had married Maymunah bint al-Harith (may Allah be pleased with her), and it is also the site of her grave.

Aisha (may Allah be pleased with her) narrated: In the months of Hajj we set out with the Messenger ﷺ for Hajj and made camp at a place called Sarif. The Messenger ﷺ went out to his Companions and announced, "Anyone who does not have a sacrificial animal with him and wishes to convert this Ihram into the Ihram of 'Umrah may do so. Anyone with a sacrificial animal may not." Aisha (may Allah be pleased with her) said: Some of the Companions performed Umrah and some did not. She said: The Prophet ﷺ and some of his Companions were able (to remain in the long Ihram) and had sacrificial animals with them, so they could not exit Ihram by performing only Umrah.57

The Messenger ﷺ saw his wife Aisha (may Allah be pleased with her) weeping. Aisha (may Allah be pleased with her) narrated: We had set out with the Messenger of Allah ﷺ for Hajj. When we reached Sarif I had my monthly period. The Prophet ﷺ came in, saw me weeping, and asked, "Why are you weeping?" I said, "By Allah, I would have preferred not to perform Hajj this year." He said, "Perhaps you have got your period." I said, "Yes." He said, "This is what Allah has decreed for the daughters of Adam. Until you become pure, do everything the other pilgrims do, except that you should not perform Tawaf of the Ka'bah."58

18. Sarifunder 30 sec

An old photograph of the grave of Maymunah bint al-Harith (may Allah be pleased with her)

📚ReferencesSources for this chapter (58 entries)
  • 1. Muslim, Hadith no. 2821 (IFA)
  • 2. Muslim, Hadith no. 2821 (IFA)
  • 3. Bukhari, Hadith no. 7288; Muslim, Hadith no. 1337
  • 4. Bukhari, Hadith no. 133 & 1525; Muslim, Hadith no. 1182
  • 5. Bukhari, Hadith no. 1838 & 5805; Muslim, Hadith no. 1177
  • 6. Bukhari, Hadith no. 1089 & 1546; Muslim, Hadith no. 690
  • 7. Bukhari, Hadith no. 1545.
  • 8. Bukhari, Hadith no. 1533; Muslim, Hadith no. 1257
  • 9. Bukhari, Hadith no. 1709, 1720 & 2952; Nasa'i, Hadith no. 2650
  • 10. Bukhari, Hadith no. 5089; Muslim, Hadith no. 1207 & 1208
  • 11. Ibn Majah, Hadith no. 2890
  • 12. Bukhari, Hadith no. 1535 & 2336; Muslim, Hadith no. 1346
  • 13. Bukhari, Hadith no. 1089 & 1547; Muslim, Hadith no. 690
  • 14. Bukhari, Hadith no. 1534
  • 15. Muslim, Hadith no. 1209, 1210 & 1218
  • 16. Bukhari, Hadith no. 270; Muslim, Hadith no. 1192
  • 17. Tirmidhi, Hadith no. 830
  • 18. Bukhari, Hadith no. 1540
  • 19. Bukhari, Hadith no. 1754; Muslim, Hadith no. 1189 & 1190
  • 20. Bukhari, Hadith no. 1538 & 5923; Muslim, Hadith no. 1190
  • 21. Bukhari, Hadith no. 1541; Nasa'i, Hadith no. 2754 & 2757
  • 22. Abu Dawud, Hadith no. 1795
  • 23. Ibn Majah, Hadith no. 2890.
  • 24. Bukhari, Hadith no. 1549; Muslim, Hadith no. 1184
  • 25. Muslim, Hadith no. 1243; Bukhari, Hadith no. 1545
  • 26. Muslim, Hadith no. 1326; at-Tirmidhi, Hadith no. 910
  • 27. Bukhari, Hadith no. 1514, 1553 & 2865; Muslim, Hadith no. 1187
  • 28. Bukhari, Hadith no. 1551 & 1714; Abu Dawud, Hadith no. 1774 & 1796
  • 29. Bukhari, Hadith no. 1551; Muslim, Hadith no. 1251
  • 30. Muslim, Hadith no. 1218
  • 31. at-Tirmidhi, Hadith no. 829; Nasa'i, Hadith no. 2753
  • 32. Muslim, Hadith no. 1184; Ahmad, Hadith no. 1475 & 14440; Ibn Abi Shayba, Hadith no. 13472
  • 33. Ibn Majah, Hadith no. 2920
  • 34. Muslim, Hadith no. 1218
  • 35. at-Tirmidhi, Hadith no. 828; Ibn Majah, Hadith no. 2921
  • 36. al-Azraqi, Akhbar Makkah, vol. 1, p. 49; al-Hakim, al-Mustadrak, vol. 2, p. 598; Abu Ya'la, al-Musnad, Hadith no. 4275 & 7231
  • 37. Muslim, Hadith no. 1252
  • 38. Nasa'i, Hadith no. 2818 & 4344; Malik, Hadith no. 784
  • 39. Bukhari, Hadith no. 484–492
  • 40. Nasa'i, Hadith no. 2818; Malik, Hadith no. 784
  • 41. Abu Dawud, Hadith no. 1818; Ibn Majah, Hadith no. 2933
  • 42. al-Waqidi, Kitab al-Maghazi, vol. 3, pp. 1094–1095
  • 43. Ibid., vol. 3, p. 1093
  • 44. Ibid., vol. 3, p. 1095; Ibn Asakir, Tarikh Dimashq, vol. 20, p. 258
  • 45. Bukhari, Hadith no. 488
  • 46. Bukhari, Hadith no. 1836, 5698, 5699 & 5700
  • 47. Abu Dawud, Hadith no. 1837; Nasa'i, Hadith no. 2848 & 2849
  • 48. Ibn Majah, Hadith no. 2891.
  • 49. Bukhari, Hadith no. 1825 & 2596; Muslim, Hadith no. 1193 & 1194
  • 50. Ibn Majah, Hadith no. 2891
  • 51. Muslim, Hadith no. 2676; at-Tirmidhi, Hadith no. 3596
  • 52. Ahmad, Hadith no. 2067; al-Bayhaqi, Shu'ab al-Iman, Hadith no. 3714
  • 53. Abu Dawud, Hadith no. 1811; Ibn Majah, Hadith no. 2903
  • 54. Bukhari, Hadith no. 1689, 1706 & 2754; Muslim, Hadith no. 1322 & 1323
  • 55. Imam al-Nawawi, Sharh Sahih Muslim, vol. 9, pp. 73–74; Ibn Hajar, Fath al-Bari, vol. 3, pp. 536–538
  • 56. al-Tabarani, al-Mu'jam al-Kabir, vol. 22, p. 324
  • 57. Bukhari, Hadith no. 1560, 1786 & 1788; Muslim, Hadith no. 1211
  • 58. Bukhari, Hadith no. 305, 1560, 1786 & 1788; Muslim, Hadith no. 1211
Chapter 2

Entering Makkah and Performing Umrah

۞
📑Topics in this ChapterThe Prophet's ﷺ Hajj: entering Makkah and performing Umrah
  1. The Messenger ﷺ and his Companions entered Makkah on Sunday, the 4th of Dhul-Hijjah, and performed Umrah. They then moved to a place called 'Abtah' east of Makkah and stayed there until the start of Hajj.
  2. In this chapter we present, in order, the events of entering Makkah and performing Umrah after the journey from Madinah.
  3. 1. Stay at Dhi Tuwa
  4. 2. Entering Makkah
  5. 3. Entering al-Masjid al-Haram
  6. 4. The Black Stone (al-Hajar al-Aswad)
  7. 5. Tawaf of the Ka'bah
  8. 5.1 Performing Raml
  9. 5.2 The Black Stone
  10. 5.3 The supplication between Rukn al-Yamani and the Black Stone
  11. 6. Maqam Ibrahim
  12. 7. Sa'i between Safa and Marwah
  13. 7.1 At Mount Safa
  14. 7.2 Toward Mount Marwah
  15. 7.3 At Mount Marwah
  16. 7.4 An announcement
  17. 8. Stay at Abtah after Umrah
  18. 8.1 The arrival of Ali ibn Abi Talib (may Allah be pleased with him)
  19. 8.2 The arrival of Abu Musa al-Ash'ari (may Allah be pleased with him)
  20. 8.3 The 7th of Dhul-Hijjah

Before entering Makkah, the Messenger ﷺ pitched camp at a place called 'Dhi Tuwa', known today as 'Jarwal' or 'Abar al-Zahir'. He spent the night there. On the 4th of Dhul-Hijjah, the Prophet ﷺ prayed Fajr beside the mosque built there, near a large mound. Then, in keeping with his usual practice before entering Makkah, he bathed with water from the well of Tuwa.1

Well of TuwaWell of TuwaMosque beside the well
Expand: Total reading time: ~20 min
1. Stay at Dhi Tuwa~30 sec

The likely route taken by the Messenger ﷺ on entering Makkah and the Ka'bah

Dhi Tuwa

The Messenger ﷺ proceeded toward Jabal Azakhir, the hill that lies between him and the Ka'bah, and in the mid-morning entered Makkah through Saniyya 'Ulya — the elevated place known as 'Qada' to the northeast of the Haram.2 Mounted on his camel 'Qaswa', he recited the Talbiyah as he descended through the valley.

When the Messenger ﷺ reached Makkah, several young men from the clan of Abd al-Muttalib welcomed him with joy. He seated one of them in front of him and another behind, and proceeded toward al-Masjid al-Haram.3

The city of Makkah
2. Entering Makkah~45 sec

On reaching the gate of the mosque, the Messenger ﷺ dismounted his camel and performed a fresh ablution. Aisha (may Allah be pleased with her) said, "The first thing the Prophet ﷺ did on arriving at Makkah was to make wudu, and then he performed Tawaf of the Ka'bah."4

At that time al-Masjid al-Haram had a small open courtyard with the Ka'bah at its centre. He entered through the gate then known as 'Bab Abd Manaf', today called 'Bab Bani Shaybah' or 'Bab al-Salam', which stands on the same side, between Safa and Marwah, as the Prophet's ﷺ birthplace. Whenever he was in Makkah, the Prophet ﷺ usually used this gate to enter the mosque.

It was the Prophet's ﷺ habit, on entering a mosque, to pray two rak'ahs of Tahiyyat al-Masjid. On this day, however, on entering al-Masjid al-Haram, he proceeded directly to the Ka'bah without praying.

Bab al-SalamBab Bani Shaybah
3. Entering al-Masjid al-Haram~30 sec
The Ka'bah, 1954

The Messenger of Allah ﷺ came near the Black Stone (al-Hajar al-Aswad), placed his hand upon the sacred stone, and proclaimed the glory of Allah. He then kissed the stone and wept for a long time. When he raised his head, he saw Umar (may Allah be pleased with him) also weeping and said, "Umar, this is a place for weeping."5

Later, while kissing the Black Stone, Umar (may Allah be pleased with him) would say: "By Allah! I know that you are a stone and that you can neither benefit nor harm. Had I not seen the Prophet ﷺ touching and kissing you, I would never have touched or kissed you."6

An old photograph of the Black Stone

4. The Black Stone (al-Hajar al-Aswad)~45 sec

The Messenger ﷺ performed Tawaf of the Ka'bah with a Yemeni green sheet draped under his right armpit and its two ends thrown over his left shoulder — a posture known as Idtiba.7

The Prophet ﷺ then moved to his right and went around the House seven times.

Abdullah ibn Abbas (may Allah be pleased with him) narrated: During the Tawaf the Prophet ﷺ passed by a man who had tied his hand to another man's with a rope or string or something similar. The Prophet ﷺ cut it with his own hand and said, "Lead him by the hand."8

Before the coming of Islam, the Arabs used to follow this custom during the pilgrimage. The Prophet ﷺ continued to purify Hajj of every practice innovated during the Jahiliyyah era, restoring every rite to its original form.

5. Tawaf of the Ka'bah~3 min

The Messenger ﷺ performed Raml in the first three rounds, going as far as the Black Stone and returning. He completed three rounds in this manner, and walked the last four rounds at a normal pace.9

Raml means walking with short, quick, vigorous steps — like a warrior. Raml was first instituted in the 7th year of Hijrah, when the Prophet ﷺ and his Companions came to Makkah for Umrah. Abdullah ibn Abbas (may Allah be pleased with him) narrated: When the Messenger of Allah ﷺ and his Companions came to Makkah, the polytheists spread the rumour that a group of people was coming who had been weakened by the fever of Yathrib (Madinah). So the Prophet ﷺ instructed his Companions to perform Raml in the first three rounds of Tawaf and to walk normally between the two corners (the Black Stone and Rukn al-Yamani). Out of mercy to them, the Prophet ﷺ did not command Raml in every round.10

Concerning Raml, Umar ibn al-Khattab (may Allah be pleased with him) said: We have no reason to do Raml; we only wanted to show our strength before the polytheists, and now Allah has destroyed them. Yet the Prophet ﷺ did it, and we do not wish to abandon this Sunnah.11

5.1Performing Ramlunder 30 sec

An old photograph of the Black Stone

The Black Stone
5.2The Black Stone~1 min 30 sec

During each round of Tawaf, the Messenger ﷺ would touch and kiss the Black Stone and also touch Rukn al-Yamani. Abdullah ibn Umar (may Allah be pleased with him) said: "The Messenger of Allah ﷺ never failed, in any Tawaf, to touch Rukn al-Yamani and kiss the Black Stone."12

Abdullah ibn Umar (may Allah be pleased with him) further narrated: "When the Prophet ﷺ touched Rukn al-Yamani he would say, 'Bismillahi, Allahu Akbar',13 and when he came near the Black Stone he would say, 'Allahu Akbar'."14

After touching the Black Stone (Istilam), the Messenger ﷺ would kiss his own hand. Nafi (may Allah be pleased with him) narrated: "I saw Ibn Umar (may Allah be pleased with him) touch the Black Stone with his hand and then kiss his hand. He said, 'Ever since I saw the Messenger of Allah ﷺ do this, I have not stopped doing it.'"15

When there was a crowd around the Black Stone, the Messenger ﷺ said to Umar (may Allah be pleased with him), "Umar, you are a strong man. Do not push others near the stone, lest you hurt someone weak. If there is no crowd, touch it. Otherwise, face it and say 'Allahu Akbar'."16

The Prophet ﷺ pointed his staff toward the Black Stone during Tawaf and pronounced the Takbir ('Allahu Akbar').

Abdullah ibn Abbas (may Allah be pleased with him) said: The Messenger of Allah ﷺ performed Tawaf of the Ka'bah upon his camel, and whenever he came near the Black Stone, he pointed toward it with something in his hand and said, 'Allahu Akbar'.17

He did not touch the other two corners of the Ka'bah.18

The Messenger ﷺ recited the following supplication between Rukn al-Yamani and the Black Stone:

Meaning: "Our Lord! Grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire."19

Rukn al-YamaniThe Black Stone
5.3The supplication between Rukn al-Yamani and the Black Stoneunder 30 sec
رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةَ وَ فِى ٱلۡأٓخِرَةِ حَسَنَةَ وَقِنَا عَذَابَ ٱلنَّارِ

An old photograph of Maqam Ibrahim

Maqam Ibrahim (the footprint of Ibrahim, peace be upon him)

6. Maqam Ibrahim~1 min

After completing the Tawaf, the Messenger ﷺ walked toward Maqam Ibrahim, which stood beside the eastern wall of the Ka'bah. On reaching Maqam Ibrahim, he recited the following verse aloud20 so the people could hear:

وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِ

ۧمَ مُصَلَّىۖ

Meaning: "And take Maqam Ibrahim as a place of prayer." (Surah Al-Baqarah, 2:125)

He then prayed two rak'ahs with Maqam Ibrahim between himself and the Ka'bah. In the first rak'ah he recited Surah al-Kafirun and in the second Surah al-Ikhlas.21

After the prayer he returned to the Black Stone and kissed it.22

The Messenger ﷺ then came to al-Multazam, where he placed his blessed chest, hands and cheek against it and made supplication.23

He then went to Zamzam, drank from its water, and poured some over his own head.24

The House of AllahMaqam IbrahimPlace of prayer

He then went out through the 'Gate of Safa' to Mount Safa. As he approached Mount Safa he recited:

إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ

Meaning: "Indeed, Safa and Marwah are among the symbols of Allah. I begin with what Allah has begun with."25

He then began with Mount Safa and climbed until the Ka'bah came into view.26

The path of Sa'i from Mount Safa, 1950

Safa Gate, 1940
7. Sa'i between Safa and Marwah~4 min 30 sec

On Mount Safa he faced the Qiblah and proclaimed the oneness, greatness and praise of Allah, saying:

اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، اللهُ أَكْبَرُ، لَآ إِلٰهَ إِلَّا اللهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ لَهُ الْمُلْكُ وَ لَهُ اْلَحمْدُ يُحْيِى وَيُمِيْتُ وَهَوُ عَلَى كُلِّ شَيْءٍ قَدِيْرٌ، لَآ إِلٰهَ إِلَّا اللهُ وَحْدَهٗ لَا شَرِيْكَ لَهٗ، أَنْجَزَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ

"There is no god but Allah, He is One. He has no partner. To Him belongs the dominion and to Him belongs the praise. He gives life and causes death, and He has power over all things. There is no god but Allah, He is One. He has no partner. He has fulfilled His promise, granted victory to His servant, and alone defeated the confederates." Between these phrases he made other supplications, repeating this du'a three times.27

Mount Safa, 1920
7.1At Mount Safa~45 sec

He then walked toward Mount Marwah. When he stepped into Batn al-Wadi (the lowest part of the valley) he began to jog. Finally, when his feet started to ascend toward Marwah on the other side of the valley, he resumed walking at a normal pace.28

Abdullah ibn Abbas (may Allah be pleased with him) said: The Messenger of Allah ﷺ came to Makkah. A large crowd gathered around him — even young women came out of their homes (to catch a glimpse of him). People were saying, "This is Muhammad! This is Muhammad!" People were not pushed aside from before the Messenger of Allah ﷺ. Because of the large crowd around him, he rode (on his camel), although walking at a normal pace and performing Sa'i (on foot) is preferable.29

The place of Sa'i between Safa and Marwah, 1940

7.2Toward Mount Marwahunder 30 sec

At last he reached Marwah. He climbed it and looked toward the Ka'bah. He did at Marwah what he had done at Safa. He completed seven rounds in total between Safa and Marwah.30

Mount Marwah, 1900
7.3At Mount Marwah~1 min 30 sec

After completing the Sa'i and arriving at Mount Marwah, he said, "O people! Had I known earlier what I have come to understand, I would not have brought the sacrificial animals with me and I would certainly have converted my Hajj into Umrah. Whoever among you has not brought a sacrificial animal should exit the state of Ihram and turn his Hajj into Umrah."31

The Messenger ﷺ instructed those Companions who had not brought sacrificial animals to perform Umrah and exit Ihram, so that their Hajj would be different from that of the polytheists. The polytheists believed that performing Umrah in the months of Hajj was a grave offence.

In another narration: "After Tawaf of the Ka'bah and Sa'i between Safa and Marwah, exit the state of Ihram and trim your hair. Then remain in the state of ihlal. When the day of Tarwiyah (8th of Dhul-Hijjah) comes, enter Ihram for Hajj and recite the Talbiyah. Convert the Ihram you came in for Hajj into Tamattu." The Companions said, "How can we convert this Ihram into an Ihram of Umrah? We entered Ihram with the intention of Hajj." The Messenger ﷺ said, "Do as I command you. Had I not brought a sacrificial animal with me, I would do as I am telling you to do. But until the sacrifice is offered, what is forbidden by Ihram cannot become lawful for me."32

Then Suraqah ibn Malik ibn Ju'shum, who was at the foot of Marwah, stood up and said, "O Messenger of Allah! Is this conversion of our Hajj into Umrah, or — in other wording — performing Tamattu in this way, only for this year, or is it for all time?" The Prophet ﷺ then interlocked the fingers of his two hands and said twice, "Umrah has entered into Hajj." He also said, "No — it is for all time, for all time."33

7.4An announcement~1 min 30 sec

Suraqah ibn Malik (may Allah be pleased with him) said, "O Messenger of Allah, explain the religion to us as if we have just now been created (that is, teach us as you would teach a newborn). On what is today's action based? Is it based on what the pen has written and dried, and what destiny has decreed? Or is it being newly laid down now for the future?"

The Messenger ﷺ said, "No — rather, what you act upon is what the pen has already written and what destiny has already decreed." Suraqah said, "Then what is the point of action?" The Messenger of Allah ﷺ said, "Continue to act. Whoever has been created for a particular end, the way to that end has been made easy for him."34

Jabir (may Allah be pleased with him) said: He commanded us, once we had exited Ihram, to arrange a Hady (sacrificial animal).35 Seven of us could share one camel.36 Whoever did not have a Hady should fast three days during the Hajj period, and when he returned home to his family, fast seven days more.37 Then we asked, "What will become lawful?" He said, "Everything will become lawful."38 The matter weighed heavily on us, and our hearts felt straitened.39

*The pilgrim performing Tamattu should trim his hair after Umrah and not shave it. This is preferable, so that he can later shave on the 10th. The Prophet's supplication for those who shave relates to the state of becoming lawful after Hajj, or after performing only Umrah for those who come for Umrah alone.

8. Stay at Abtah after Umrah~8 min

Abtah / Batha / Muhassab / Khayf Bani Kinanah

After completing Umrah, the Prophet ﷺ and his Companions went to 'Abtah', situated east of Makkah, also known as 'Wadi al-Muhassab' or 'Khayf Bani Kinanah'. Abtah was an ideal camping ground — open and comfortable, with wells supplying ample water. He stayed at Abtah for four days, from Sunday noon (Zuhr) to Thursday dawn (Fajr). He prayed twenty prayers there, all shortened (qasr).

Companions who had brought their sacrificial animals — such as Abu Bakr, Umar, Uthman, Talhah, Dhul-Yasarah, Zubayr, and Abd al-Rahman ibn Awf (may Allah be pleased with them all) — remained in the state of Ihram. The wives of the Messenger ﷺ, who had not brought sacrificial animals, exited Ihram, even though they had intended to combine Hajj and Umrah (Hajj al-Qiran). The only notable exception was Aisha (may Allah be pleased with her), who remained in Ihram because of her menstruation.

The Messenger's ﷺ wife Hafsah (may Allah be pleased with her) said, "O Messenger of Allah! What is wrong with the people that they have exited the state of Ihram after performing Umrah, while you have not?" He said, "I applied a gum-like substance to my hair and garlanded my sacrificial animal, so I cannot exit Ihram until the sacrifice is offered."40

The Companions, on the whole, felt great unease about exiting Ihram, because they had set out from Madinah intending Hajj and had no wish to exit Ihram before Hajj had even begun.

Jabir (may Allah be pleased with him) said: We went out to a place called Batha. There a man began saying, "Today is the day I will be with my family!"41 Jabir (may Allah be pleased with him) said: We began discussing it among ourselves and said, "We set out as pilgrims and intended nothing other than Hajj. Now only four days remain until the Day of Arafah,42 and the Messenger of Allah ﷺ is commanding us to be intimate with our wives. After that we are to set out for Arafah (via Mina) — yet our private parts will still be dripping (i.e., from intimacy). What kind of state is that?" The narrator said, "I can still see Jabir gesturing with his hand as he said this."43

Jabir (may Allah be pleased with him) said: The matter reached the Prophet ﷺ. We do not know whether it came to him from the heavens or from the people.44

The Messenger of Allah ﷺ then stood45 and addressed the people. He praised Allah and mentioned His attributes46, then said, "O people, are you instructing me about Allah? You know that I fear Allah more than you do, I am more truthful than you, and I am more righteous than you."47 "Do what I have commanded you.48 If I did not have a Hady with me, I would surely exit Ihram as you are exiting. But until the Hady reaches its appointed place (i.e., until it is sacrificed on the 10th), what has been forbidden by Ihram will not become lawful for me.49 Had I known earlier what I have now come to understand, I would not have brought the Hady. So exit your Ihram."50

Jabir (may Allah be pleased with him) said: We were intimate with our wives and used perfume. We put on our ordinary clothes.51 We heard the Messenger and obeyed.52

Then everyone except the Prophet ﷺ himself and those who had brought a Hady exited Ihram and trimmed their hair.53

Abu Juhayfah (may Allah be pleased with him), who was only ten years old at the time, narrates an incident from this stay: I went to the Prophet ﷺ at Abtah. He was then in a red leather tent. Bilal (may Allah be pleased with him) came out of the tent and called the adhan for Zuhr, then went back inside and brought out the water left over from the Messenger's ﷺ ablution. People rushed to take some. Then he went back in and brought out a small spear. The Prophet ﷺ came out wearing a red-striped garment. I can still see the whiteness of his shins. Bilal (may Allah be pleased with him) planted the spear in the ground in front of him. The Messenger ﷺ prayed two rak'ahs with the spear set in front of him. Women and animals were passing on the other side of the spear, and he did not stop them. After the prayer the people stood up, took hold of the Prophet's ﷺ hands, and wiped them over their own heads and faces. I too took hold of the Messenger's ﷺ hand and wiped it over my face. His hand was cooler than ice and more fragrant than musk.54

Meanwhile, Ali (may Allah be pleased with him) arrived from his posting in Yemen, bringing with him camels of the Messenger of Allah ﷺ.55

He found Fatimah (may Allah be pleased with her) among those who had exited Ihram. She had even combed her hair56, put on coloured clothing, and applied kohl. Seeing Fatimah (may Allah be pleased with her) in this state displeased him, and he said, "Who told you to do this?" Fatimah (may Allah be pleased with her) replied, "My father commanded me to do this."57

Jabir (may Allah be pleased with him) said: While Ali (may Allah be pleased with him) was in Iraq he used to say, "I went to the Messenger of Allah ﷺ intending to complain about Fatimah's actions, and I asked him about what Fatimah had attributed to him. I told the Messenger ﷺ that I disliked what Fatimah had done, but she said, 'My father commanded me to do this.'58 The Messenger of Allah ﷺ then said, 'She has spoken the truth, she has spoken the truth, she has spoken the truth — I am the one who commanded her to do this.'"59

Jabir (may Allah be pleased with him) said: The Messenger of Allah ﷺ said to Ali, "What did you say when you made the intention for Hajj?" He said, "I said, 'O Allah, I enter Ihram in the same way the Messenger of Allah ﷺ has entered Ihram.'"

The Messenger of Allah ﷺ said, "Then I have a Hady with me. So do not exit Ihram. Remain in the state of Ihram as you are."60

Jabir (may Allah be pleased with him) said: The total number of Hady brought by Ali (may Allah be pleased with him) from Yemen and by the Messenger of Allah ﷺ from Madinah61 was one hundred camels.62

8.1The arrival of Ali ibn Abi Talib (may Allah be pleased with him)~45 sec

Abu Musa al-Ash'ari (may Allah be pleased with him) was another Companion who joined the Prophet ﷺ at Abtah. He narrated: "The Prophet ﷺ had sent me to certain people of Yemen, and on my return I found him at Abtah. He asked me, 'For what did you enter Ihram (Hajj, Umrah, or both)?' I replied, 'I entered Ihram with the same intention as the Prophet.' He asked, 'Do you have a Hady with you?' I answered, no. He instructed me to perform Tawaf of the Ka'bah and Sa'i between Safa and Marwah, and then to exit Ihram."63

Although his original intention had been to perform Hajj al-Qiran, because he had not brought a Hady the Prophet ﷺ instructed him to perform Hajj al-Tamattu.

8.2The arrival of Abu Musa al-Ash'ari (may Allah be pleased with him)~45 sec

The 7th of Dhul-Hijjah was known as 'Yawm al-Zinah' (the day of adornment), because on that day the sacrificial animals were garlanded and decorated. After the Zuhr prayer, the Messenger ﷺ addressed his Companions and instructed them on the rites they were to perform.64

There is a difference of opinion on whether the Prophet ﷺ visited the Ka'bah during his stay at Abtah. Some scholars hold that he did not, while others suggest that the sermon mentioned above was delivered inside al-Masjid al-Haram and that he performed Tawaf before setting out for Mina.

Abdullah ibn Abbas (may Allah be pleased with him) mentions that he did not return to the Ka'bah. He narrated: "The Messenger ﷺ came to Makkah and performed Tawaf of the Ka'bah, then Sa'i between Safa and Marwah. But after that Tawaf he did not go near the Ka'bah again until he returned from Arafah."65

8.3The 7th of Dhul-Hijjahunder 30 sec
📚ReferencesSources for this chapter (65 entries)
  • 1. Sahih al-Bukhari: Hadith no. 1553, 1573, 1574; Sahih Muslim: Hadith no. 1257, 1258
  • 2. Sahih al-Bukhari: Hadith no. 1767; Sahih Muslim: Hadith no. 1257 & 1258; Malik: Hadith no. 713
  • 3. Sahih al-Bukhari: Hadith no. 1798
  • 4. Sahih al-Bukhari: Hadith no. 1614
  • 5. Ibn Majah: Hadith no. 2945; Ibn Khuzaymah: Hadith no. 2712 & 2713
  • 6. Sahih al-Bukhari: Hadith no. 1597; Sahih Muslim: Hadith no. 1270
  • 7. Abu Dawud: Hadith no. 1883
  • 8. Sahih al-Bukhari: Hadith no. 1620, 1621 & 6703
  • 9. Sahih al-Bukhari: Hadith no. 1644; Sahih Muslim: Hadith no. 1218 & 1261.
  • 10. Sahih al-Bukhari: Hadith no. 1602
  • 11. Sahih al-Bukhari: Hadith no. 1605
  • 12. Abu Dawud: Hadith no. 1876
  • 13. al-Bayhaqi 5/79
  • 14. Sahih al-Bukhari: Hadith no. 1613
  • 15. Sahih Muslim: Hadith no. 1268
  • 16. Ahmad, Hadith no. 190
  • 17. Sahih al-Bukhari: Hadith no. 1632
  • 18. Sahih al-Bukhari: Hadith no. 1609
  • 19. Abu Dawud: Hadith no. 1892
  • 20–22. Sahih Muslim: Hadith no. 1218
  • 23. Abu Dawud, Hadith no. 1899; Ibn Majah, Hadith no. 2962
  • 24. Sahih Muslim: Hadith no. 1218, 1262
  • 25–28. Sahih Muslim: Hadith no. 1218
  • 29. Muslim 1264
  • 30–31. Sahih Muslim: Hadith no. 1218
  • 32. Sahih al-Bukhari: Hadith no. 1568
  • 33. Sahih Muslim: Hadith no. 1218
  • 34. Musnad Ahmad, Hadith no. 14148
  • 35. Sahih Muslim: Hadith no. 1318
  • 36. Musnad Ahmad, Hadith no. 14148
  • 37. Muwatta, Hadith no. 1592; al-Bayhaqi, Hadith no. 8857
  • 38. Musnad Ahmad, Hadith no. 15281
  • 39. Muslim, Hadith no. 1216; Nasa'i, Hadith no. 2994
  • 40. Sahih al-Bukhari: Hadith no. 1566
  • 41. Musnad Ahmad, Hadith no. 14965
  • 42. Musnad Ahmad, Hadith no. 14985
  • 43. Sahih al-Bukhari, Hadith no. 1568; Sahih Muslim, Hadith no. 1216
  • 44. Sahih Muslim, Hadith no. 1216
  • 45. Sharh Ma'ani al-Athar, Hadith no. 3882
  • 46. al-Tahawi, Hadith no. 3882
  • 47. Sahih al-Bukhari, Hadith no. 1568
  • 48. Sahih Muslim, Hadith no. 1216
  • 49. Sahih al-Bukhari, Hadith no. 1564
  • 50. Sahih Muslim, Hadith no. 1216; al-Tahawi, Hadith no. 3882
  • 51. Sahih Muslim, Hadith no. 1213; Nasa'i, Hadith no. 2763
  • 52. Sahih Muslim, Hadith no. 1216
  • 53. Sahih Muslim, Hadith no. 1218; Ibn Majah, Hadith no. 3074
  • 54. Sahih al-Bukhari: Hadith no. 1558, 4352–54; Muslim: Hadith no. 1216, 1218 & 1250
  • 55. Sahih Muslim, Hadith no. 1218
  • 56. Ibn al-Jarud 469.
  • 57–58. Abu Dawud, Hadith no. 1905; al-Bayhaqi, Hadith no. 8827
  • 59. Nasa'i, Hadith no. 2712; Musnad Ahmad, Hadith no. 14440
  • 60. Nasa'i, Hadith no. 2744
  • 61. Ibn Majah, Hadith no. 3074
  • 62. al-Darimi, Hadith no. 1892
  • 63. Sahih al-Bukhari: Hadith no. 1559; Muslim: Hadith no. 1221
  • 64. Ibn Khuzaymah: Sahih, Hadith no. 2793; al-Bayhaqi: Sunan, vol. 5, p. 111
  • 65. Sahih al-Bukhari: Hadith no. 1625
Chapter 3

The Days of the Sacred Hajj

۞
📑Topics in this ChapterThe Prophet's ﷺ Hajj: the days of the sacred pilgrimage
  1. In this chapter we present, in order, the events from the beginning of Hajj after Umrah through to its end.
  2. 1. Yawm at-Tarwiyah (8th of Dhul-Hijjah)
  3. 2. Yawm Arafah (9th of Dhul-Hijjah)
  4. 2.1 The Farewell Sermon
  5. 2.2 Combining Zuhr and Asr
  6. 2.3 Wuquf at Jabal al-Rahmah
  7. 2.4 The Messenger's ﷺ supplication at Arafah
  8. 2.5 Fasting on the Day of Arafah
  9. 2.6 The death of a pilgrim
  10. 2.7 Giving guidance
  11. 2.8 Revelation of the verse on the completion of the religion
  12. 2.9 Glad tidings
  13. 2.10 Departure for Muzdalifah
  14. 3. Muzdalifah
  15. 3.1 Maghrib and Isha prayers
  16. 3.2 Concessions
  17. 3.3 The night, Fajr prayer, and Wuquf
  18. 3.4 Meeting with a Companion
  19. 3.5 Departure for Mina
  20. 3.6 Gathering the pebbles
  21. 4. Yawm al-Nahr (10th of Dhul-Hijjah)
  22. 4.1 Stoning Jamrat al-Aqabah
  23. 4.2 The Day of Sacrifice sermon at Mina
  24. 4.3 Answering questions
  25. 4.4 The place for pitching tents
  26. 4.5 The sacrifice
  27. 4.6 Shaving the head
  28. 4.7 Exiting Ihram
  29. 4.8 Tawaf al-Ziyarah
  30. 4.9 Drinking Zamzam water
  31. 4.10 The Zuhr prayer
  32. 4.11 Returning to Mina
  33. 5. Ayyam at-Tashriq — 11th to 13th of Dhul-Hijjah
  34. 5.1 The prayers
  35. 5.2 Stoning the Jamarat
  36. 5.3 Concessions
  37. 5.4 Sermons given during the days of Tashriq
  38. 5.5 The revelation of Surah an-Nasr
  39. 5.6 The 12th of Dhul-Hijjah
  40. 6. Departure from Makkah
  41. 6.1 Leaving Mina and the stay at al-Muhassab
  42. 6.2 Aisha's (may Allah be pleased with her) Umrah
  43. 6.3 Tawaf al-Wada (the Farewell Tawaf)
  44. 6.4 Zamzam water

The Messenger of Allah ﷺ prayed Fajr at Abtah on Thursday, the 8th of Dhul-Hijjah, and after sunrise set out on his camel for Mina.

The Companions who had exited Ihram after performing Umrah re-entered Ihram for Hajj before leaving Abtah.1

The Companions continued to recite the Talbiyah as they journeyed toward Mina.

Along the way, Bilal (may Allah be pleased with him) held a staff beside the Messenger's ﷺ mount, with a cloth fixed atop it, to shield him from the sun. The cloth provided shade for the Messenger ﷺ.2

The Messenger of Allah ﷺ and his Companions reached Mina and stayed there until the following Fajr. At Mina the Messenger ﷺ prayed Zuhr, Asr, Maghrib, Isha, and Fajr. The four-rak'ah prayers he shortened to two — that is, he prayed qasr — and he performed each prayer at its proper time.3

Expand: Total reading time: ~52 min
1. Yawm at-Tarwiyah – 8th of Dhul-Hijjah~1 min 30 sec
The road to Mina, 1945Mina, 1889

After praying Fajr at Mina, the Messenger ﷺ addressed his Companions. After the prayer he asked everyone to remain in their places and proclaimed the greatness of Allah with the words: "Allahu Akbar, Allahu Akbar, La ilaha illallah, wallahu Akbar, Allahu Akbar wa lillahil-hamd." He continued to recite these words after every prayer until Asr of the last day of Tashriq.4

He remained at Mina until sunrise5, then set out for Arafah.

He instructed that a tent of woollen cloth be pitched for him at a place called 'Namirah'.6

On the way from Mina to Arafah, he took the route known as 'Dabb', a short path from Muzdalifah to Arafah.

'Dabb' is a hill east of Masjid al-Khayf at Mina, on the side toward Arafah.

On the journey to Arafah, some Companions were calling the Talbiyah aloud while others were saying the Takbir. The Messenger ﷺ did not object to either.7

The Messenger's ﷺ tribe, the Quraysh, had expected him to stop and stay at Muzdalifah before reaching Arafah, as had been their custom in the days of Jahiliyyah. Out of pride and arrogance they did not go beyond that point, while the pilgrims of other tribes went on to Arafah.

The Messenger ﷺ passed beyond Muzdalifah in obedience to Allah's command.8

ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

Meaning: "Then depart from where the people depart, and seek the forgiveness of Allah. Indeed, Allah is Forgiving and Merciful." [Surah Al-Baqarah, 2:199]

2. Yawm Arafah – 9th of Dhul-Hijjah~16 min

Even in the days of Jahiliyyah, contrary to the custom of his tribe, the Messenger ﷺ had stood at Arafah.

Jubayr ibn Mut'im (may Allah be pleased with him) narrated: I had lost my camel and went to look for it on the Day of Arafah, when I saw the Messenger of Allah ﷺ among the people at Arafah. I said, "By Allah, he is one of the Hums (the Quraysh). Who brought him here?"9

The Messenger ﷺ arrived at a place called 'Namirah' just before Arafah and saw that a tent had been pitched there for him.10 He stayed there. His wives stayed in tents around his.

When the sun began to decline (toward the west), he ordered his she-camel Qaswa to be prepared, and a saddle was placed on her. He went down into Batn al-Wadi and addressed the people.11 It was a broad open space where the Companions could gather around him. He came down to the lower part of the valley and, standing on the two stirrups of his red camel, addressed the Companions.12

This sermon is known as 'Khutbat al-Wada' — the Farewell Sermon.

At this place, today, a mosque called 'Masjid Namirah' has been built. The front part of the mosque, which extends beyond the boundary of Arafah, is where the Messenger ﷺ gave his sermon and then combined Zuhr and Asr.

Map of Hajj routes, 1908

Image of the Plain of Arafah

After praising Allah and proclaiming His greatness, the Messenger ﷺ addressed the people, saying:

"Indeed, your blood and your wealth are sacred to you, just as this city of yours, this month of yours, and this day of yours are sacred. Know that every matter of Jahiliyyah is under these two feet of mine. All claims of blood from the Jahiliyyah are abolished. The first of the blood claims among us that I abolish is the blood claim of Ibn Rabi'ah ibn al-Harith, who was being nursed in the Banu Sa'd and was killed by the Hudhayl.

The usury of Jahiliyyah is abolished. The first interest I abolish is that of Abbas ibn Abd al-Muttalib — it is wholly abolished.

Fear Allah in the matter of your women, for you have taken them as a trust from Allah, and you have made their private parts lawful by the word of Allah.

Your right over them is that they should not allow anyone you dislike to enter your beds. If they do so, strike them lightly.

Their right over you is that you provide them with maintenance and clothing in a fitting manner.

I am leaving among you something that, if you hold firmly to it, you will never go astray: the Book of Allah."13

"O people! By Allah, I do not know whether I will ever meet you again at this place after today. So may Allah have mercy on the one who hears my words today and remembers them. For many a carrier of knowledge is not himself a scholar (he carries it to another), and many a carrier of knowledge carries it to one more learned than himself.

2.1The Farewell Sermon~3 min

An old photograph of Masjid Namirah, where the Messenger of Allah ﷺ delivered the Farewell Sermon

Know that the heart of a believer does not betray in three things: (1) sincere action for the sake of Allah; (2) wishing well for the rulers; and (3) holding fast to the community of Muslims — for their du'a protects them from behind (from the deception of Shaytan)."14

"Shall I not inform you about the believer? He is the one from whose hand the wealth and lives of others are safe. The Muslim is the one from whose tongue and hand others are safe. The Mujahid is the one who exerts himself fully in the obedience of Allah, and the Muhajir is the one who abandons all wrong and sinful acts."15

"Hear me! I will reach the Hawd al-Kawthar before you. I will boast of your great number compared to other nations. Do not blacken my face. Be aware! Some people I will be able to bring through, but some will be pulled away from me. I will say, 'O Allah! These are my Companions!' He will say, 'You do not know what innovations they introduced after you.'"16

"What day is today?" The people said, "The day of the greater Hajj." He said, "Indeed, your blood, your wealth, and your honour are sacred to one another, just as this day and this city are sacred to you. Remember, the punishment for an offence falls only on the offender. The punishment for a father's offence does not fall on the son, nor does the punishment for a son's offence fall on the father. O people, know that Shaytan has given up hope of being worshipped in this land of yours, but he is content if he is obeyed in some small evil that you consider trivial. Guard yourselves from him, lest he corrupt your faith. Every Muslim is the brother of another Muslim — all Muslims are brothers. It is not permissible for a Muslim to take anything from his brother except what he gives willingly, so do not wrong one another."17

"You will be asked about me — what will you say?" They said, "We bear witness that you have indeed conveyed the messages of your Lord, fulfilled the trust placed in you, and given counsel to the Ummah." He then raised his forefinger toward the sky and pointed at the people, saying, "O Allah, bear witness! O Allah, bear witness! O Allah, bear witness!"18

It is noteworthy that on the Plain of Arafah the words of this sermon of the Messenger ﷺ were called out loud to the people by Rabi'ah ibn Umayyah ibn Khalaf (may Allah be pleased with him).19 What an extraordinary turn from Allah! Rabi'ah (may Allah be pleased with him) — the son of Umayyah ibn Khalaf, one of the 14 worst leaders who plotted to kill the Messenger ﷺ and who was the savage tormentor of Bilal in Makkah, killed in the Battle of Badr — was today the bodyguard of the Messenger ﷺ and the one who relayed his Farewell Sermon.

After the sermon, Bilal (may Allah be pleased with him) gave the adhan once and then the iqamah. The Messenger of Allah ﷺ and his Companions prayed Zuhr.

Bilal (may Allah be pleased with him) gave the iqamah again, and the Messenger of Allah ﷺ also prayed Asr.

He shortened both Zuhr and Asr — that is, he prayed each as two rak'ahs.

The Messenger ﷺ did not pray any nafl (sunnah) between the two prayers. Rather, with one adhan and two iqamahs, he combined the two prayers at the time of Zuhr.20

Pilgrims at Jabal al-Rahmah, 1950

2.2Combining Zuhr and Asr~1 min 30 sec
Image of the Plain of Arafah

After the prayer, the Messenger of Allah ﷺ mounted his camel Qaswa and journeyed deeper into the Valley of Arafah, toward Jabal al-Rahmah.

He stopped at the foot of the mountain. He turned the belly of his mount Qaswa toward the large stones, placed those who had come on foot with him in front of him, and faced the Qiblah.

He stood there in Wuquf (standing with hands raised) until the sun set, the yellow glow of the western sky faded, and even the redness disappeared.21

The Messenger ﷺ told the people to remain in their respective places. He instructed the Companion Ibn Mirba al-Ansari (may Allah be pleased with him) to tell the people of Arafah: "Stay in your places, for you are following the rite of your father Ibrahim (peace be upon him)."22

The Messenger ﷺ said, "I have stood here, and the whole of Arafah is a place of standing."23

(Imam al-Nawawi writes: The whole of Arafah is a place of Wuquf, though the best spot is where the Messenger ﷺ stood — at the foot of Jabal al-Rahmah on the Plain of Arafah, near the large stones placed there.)24

Some Companions, such as Umar ibn al-Khattab, Abdullah ibn Umar, and Abdullah ibn Mas'ud (may Allah be pleased with them), also bathed in preparation for the Wuquf at Arafah. Nafi (may Allah be pleased with him) said: Abdullah ibn Umar (may Allah be pleased with him) used to bathe before Ihram, before entering Makkah, and before standing on the afternoon of Arafah.25

2.3Wuquf at Jabal al-Rahmah~1 min 30 sec
Image of the Plain of Arafah

From midday until sunset, the Messenger ﷺ remained seated on his camel with both hands raised, supplicating to Allah. At one point his camel leaned to one side and the reins began to slip. He took the reins up with one hand while the other remained raised in du'a.26

The Messenger ﷺ supplicated for himself and for his Ummah. He said, "The supplication of the Day of Arafah is the best supplication. The best that I and the prophets before me have said is:

لَآ إِلٰهَ إِلاَّ اللّٰهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Meaning: "There is no god but Allah, He is One, He has no partner. To Him belongs the dominion and to Him belongs the praise, and He has power over all things."27

In another narration from Ali (may Allah be pleased with him), the following du'a is added to the one above:

اللّٰهُمَّ اجْعَلْ فِي قَلْبِي نُورَاً وَفِي سَمْعِي نُورَاً وَفِي بَصَرِي نُورَاً اللّٰهُمَّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَأَعُوذُ بِكَ مِنْ وَسَاوِسِ الصُّدُورِ وَشَتَاتِ الْأَمْرِ وَفِتْنَةِ الْقَبْرِ اللّٰهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا يَلِجُ فِي اللَّيْلِ وَشَرِّ مَا يَلِجُ فِي النَّهَارِ وَشَرِّ مَا تَهِبُّ بِهِ الرِّيَاحُ ❁

Meaning: "O Allah, place light in my heart, light in my hearing, and light in my sight. O Allah, expand my breast and ease my affair. I seek refuge in You from the whispers of the heart, the disorder of affairs, and the trial of the grave. O Allah, I seek refuge in You from the evil that enters by night, the evil that enters by day, and the evil carried by the winds."28

In the third part of the day at Arafah, the Messenger ﷺ supplicated, asking forgiveness for the Ummah. In reply (from Allah) he was told, "I have forgiven them, except the tyrannical wrongdoer — for I will certainly take retribution from him on behalf of the oppressed." The Messenger ﷺ said, "O Lord, if You will, You can grant the oppressed Paradise and forgive the oppressor." But no reply came until night. At dawn at Muzdalifah he repeated the same du'a. This hadith is weak.29

Along with these supplications, the Messenger ﷺ continued to recite the Talbiyah during the Wuquf on the Day of Arafah.

2.4The Messenger's ﷺ supplication on the Plain of Arafah~30 sec

The Plain of Arafah in 1907

Throughout the day the Messenger ﷺ was absorbed in sincere prayer and supplication. Seeing his intensity, the Companions differed as to whether he was fasting. It is narrated from Umm al-Fadl bint al-Harith (may Allah be pleased with her) that on the Day of Arafah people were discussing in her presence whether or not the Messenger of Allah ﷺ was fasting. Some said he was not. She then sent him a cup of milk while he was seated on his camel at Arafah, and he drank the milk. That is, the Messenger ﷺ did not fast on the Plain of Arafah.30

2.5Fasting on the Day of Arafah~30 sec

Toward the afternoon, a pilgrim whose name and tribe are unknown fell from his camel and died. Abdullah ibn Abbas (may Allah be pleased with him) narrated: A travelling companion of the Messenger of Allah ﷺ fell from his mount at Arafah, broke his neck, and died. The Prophet ﷺ said:

"Bathe him with water boiled with the leaves of the lote-tree, shroud him in his two Ihram garments, and do not apply perfume to his body or cover his head — for on the Day of Resurrection he will be raised reciting the Talbiyah."31

The reason for not perfuming him or covering his head was that he had died in the state of Ihram.

2.6The death of a pilgrim~2 min

The Messenger ﷺ gave various instructions to the Companions and answered their questions. A group of people from Najd asked him about Hajj. He said, "Hajj is the standing at Arafah. Hajj is the standing at Arafah. Hajj is the standing at Arafah. Whoever comes to Arafah on the night of Muzdalifah before the Fajr prayer — his Hajj is complete."32

This reply of the Prophet ﷺ confirms that any pilgrim present at Arafah at any time between midday of the 9th of Dhul-Hijjah and dawn of the next day is considered to have fulfilled the Hajj.

A bedouin from the tribe of Qays Aylan, Abdullah ibn al-Muntafiq (may Allah be pleased with him), kept searching for the Messenger ﷺ until he found him at Arafah. He narrated: "I tried to push through the crowd to reach the Messenger ﷺ, but the people kept trying to stop me. The Prophet ﷺ said to them, 'Let the man through; he has something to ask.' I made my way through the crowd and took hold of the rein of his camel. The necks of our two camels touched in opposite directions. He did not change his position. 'I ask about two things — what will save me from the Fire, and what will admit me to Paradise?' He looked up to the sky, then turned his blessed face toward me and said, 'You have asked briefly about something extraordinary. Listen and understand what I say. Worship Allah and associate nothing with Him. Take care of your prayer, give your zakat (the obligatory charity), and fast in Ramadan. Treat people in the way you would like them to treat you, and do not take revenge on them for the wrongs you hate from them. Now release the rein of my camel.'"33

2.7Giving guidance~1 min 30 sec

On this day the following verse was revealed to the Messenger ﷺ while he stood on the Plain of Arafah at Jabal al-Rahmah:

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ❁

Meaning: "Today I have perfected your religion for you, completed My favour upon you, and chosen Islam as your religion." [Surah al-Ma'idah, 5:3]

On hearing this verse, Umar ibn al-Khattab (may Allah be pleased with him) began to weep. The Messenger ﷺ asked him why he was weeping. Umar (may Allah be pleased with him) said, "What made me weep is that our religion has been perfected for us. Now that it is complete, it must take a turn for the worse, for nothing remains perfect." The Messenger ﷺ replied: "You have spoken the truth."34

A short while before sunset the Messenger ﷺ asked Bilal (may Allah be pleased with him) to draw the people's attention.

When the Companions gathered around the Messenger ﷺ he said, "O people, Jibril (peace be upon him) came to me just now and conveyed the greeting of my Lord. He said, 'Allah has forgiven the people of Arafah and the people of al-Mash'ar (Muzdalifah), and has taken on their responsibility.'"

Umar (may Allah be pleased with him) asked: "O Messenger of Allah, does this apply specifically to us?" The Messenger ﷺ said, "It applies to you and to all who come after you until the Day of Judgement." Umar said, "How beautiful and generous is Allah's grace."35

2.9Glad tidingsunder 30 sec
2.8Revelation of the verse on the completion of the religion~1 min 30 sec

After sunset, when the light had faded a little, the Messenger ﷺ seated Usamah ibn Zayd (may Allah be pleased with him) behind him36 and left Arafah for Muzdalifah by way of 'al-Ma'jimayn'. 'al-Ma'jimayn' refers to two hills between Arafah and Muzdalifah, today known as 'al-Akhshabayn'.

The Messenger's ﷺ departure from Arafah after sunset was meant to differ from the practice of the polytheists, who would leave Arafah before sunset. The Messenger ﷺ said, "Our way differs from theirs."

At the start of the journey he raised his right hand with the palm upward and said, "O people, be calm and travel slowly."

Hearing much commotion behind him and the sound of camels being beaten, the Messenger ﷺ gestured with his whip and said, "O people! Be calm and orderly. There is no benefit in driving camels too fast."

He told the Companions to travel with dignity.

The Messenger ﷺ held the rein of his camel firmly to control it — so firmly that the camel's head almost touched his saddle. When crossing a mound he would loosen the rein so the camel could climb easily.

The Messenger ﷺ kept his camel at a moderate pace, and where he found open ground he urged it faster.

Along the way the Messenger ﷺ recited the Talbiyah abundantly.37

He reached Shi'b al-Idhkhir, on the left of the road between the two hills near Muzdalifah, and dismounted his camel into a low-lying spot. There he relieved himself. On returning, Usamah (may Allah be pleased with him) brought him water with which he made a light ablution (washing each limb once). Usamah (may Allah be pleased with him) asked whether they would stop for prayer, and the Messenger ﷺ replied, "The place of prayer is ahead of you (at Muzdalifah)."38

2.10Departure for Muzdalifah~1 min

Out of their deep love for the Messenger ﷺ, the Companions wished to imitate everything he did. Anas ibn Sirin (may Allah be pleased with him) narrated: "I was with Abdullah ibn Umar (may Allah be pleased with him) at Arafah, and when he rested, I rested with him, until the Imam arrived and he prayed Zuhr and Asr with him. Then he stood with him in Wuquf, as I and some of my companions did, until the Imam set out (from Arafah to Muzdalifah). We continued with him until we reached a narrow path near al-Ma'jimayn, where he stopped his camel and we also stopped, thinking he wished to pray. His servant, who was holding his mount, said, 'He does not intend to pray, but he remembers that when the Messenger ﷺ reached this spot he relieved himself, so he (Ibn Umar) likes to do the same here.'"39

After reaching Muzdalifah, the Messenger ﷺ stopped at the present site of 'Masjid al-Mash'ar al-Haram', which is very close to Mount Quzah.

The Messenger ﷺ instructed his Companions: "All of Muzdalifah is a place of standing, except for the Valley of Muhassir."40

Masjid al-Mash'ar al-Haram in 1908

3. Muzdalifah~8 min

The Messenger ﷺ dismounted his camel, performed ablution, and ordered Bilal (may Allah be pleased with him) to call the adhan. This time he performed a complete ablution; earlier on the way to Muzdalifah he had performed only a light one.41

The Messenger ﷺ and his Companions prayed Maghrib and Isha together at Muzdalifah at the time of Isha, with one adhan and two iqamahs, and shortened (qasr) the prayers. No nafl (sunnah) was prayed between Maghrib and Isha.42

After the Maghrib prayer, everyone settled their camels at their respective camping spots. The iqamah for Isha was then called again, and everyone prayed Isha.43 After the prayer was over, people unloaded their things from their camels.

The Messenger ﷺ allowed concessions for the weak — women, children, the elderly, and the sick — permitting them to leave Muzdalifah for Mina during the night to avoid the morning crowds, so they could perform the stoning more easily.

Aisha (may Allah be pleased with her) narrated: Sawdah bint Zam'ah (may Allah be pleased with her), a wife of the Messenger ﷺ who was elderly and slow-moving, asked the Messenger ﷺ for permission to set out before the crowd of people. The Messenger ﷺ gave her permission, and she left (Muzdalifah) before the people. We stayed at Muzdalifah until dawn and set out with the Messenger ﷺ, but I suffered such hardship that I wished I had taken from the Messenger of Allah ﷺ the permission that Sawdah had — it would have been dearer to me than anything else.44

3.1Maghrib and Isha prayersunder 30 sec
3.2Concessions~1 min 30 sec
Muzdalifah, 1887

The Messenger ﷺ rested from after Isha until before Fajr. He did not engage in any other worship during the night.45

On the dawn of Saturday, the 10th of Dhul-Hijjah, the Messenger ﷺ prayed Fajr with adhan and iqamah as soon as the time entered, slightly earlier than the time he usually prayed.46

After the prayer he mounted his she-camel and climbed Mount Quzah, which faced the mosque. The Messenger ﷺ said, "This is Quzah and this is a place of standing. All of Muzdalifah is a place of standing."47 He faced the Qiblah and continued to make du'a with both hands raised until the light appeared. The Messenger ﷺ praised and glorified Allah and gave Him thanks, and also recited the Talbiyah — fulfilling the command of Allah, the Exalted:

فَإِذَا أَفَضْتُم مِّنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِندَ الْمَشْعَرِ الْحَرَامِ

"When you depart from Arafah, remember Allah at al-Mash'ar al-Haram." [Surah al-Baqarah, 2:198]

During this du'a the Messenger ﷺ smiled with joy, or gave a slight smile. Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him) asked him, "May our parents be ransomed for you! You have not smiled at all during this Hajj — what has made you smile today? May Allah keep you smiling." He said, "When the enemy of Allah, Iblis, learned that Almighty Allah had accepted my du'a and forgiven my Ummah, he picked up dust and poured it on his own head, saying, 'Oh woe! Oh ruin!' His agitation made me smile."48 [This hadith is weak.]

The Messenger's ﷺ supplication for the Ummah on the Plain of Arafah was accepted at Muzdalifah.

3.3The night, Fajr prayer, and Wuquf~30 sec

A Companion, Urwah ibn Mudarris (may Allah be pleased with him), said: I came to the Messenger of Allah ﷺ at Muzdalifah and said, "O Messenger of Allah! I have come from the mountain of Tayy. My mount is exhausted and so am I. By Allah, I stopped on every hill I passed for a while. Is my Hajj valid?" The Messenger of Allah ﷺ said, "Whoever prayed Fajr with us at this place (on the Day of Sacrifice) and was present at Arafah the night or day before has completed his Hajj and fulfilled what was required of him."49

3.4Meeting with a Companion~2 min

The Messenger ﷺ set out for Mina just before sunrise. Fadl ibn Abbas (may Allah be pleased with him) was seated behind him on the camel.50

The Messenger's ﷺ departure from Muzdalifah before sunrise was contrary to the practice of the polytheists, who used to leave after sunrise. The Messenger ﷺ said, "They used to set out from Muzdalifah when sunlight on the mountain peaks looked like turbans on men's heads. Our way is different from theirs."

The polytheists used to say, "O Sabir! (a hill at Muzdalifah), shine, that we may depart." The Messenger ﷺ changed this practice.51

The Messenger ﷺ travelled at a moderate pace and instructed the Companions to remain calm. Some enthusiastic, healthy young men of the Quraysh, including Usamah ibn Zayd (may Allah be pleased with him), decided to run ahead toward Mina and so reached the destination ahead of the other pilgrims.

During the journey a woman from the tribe of Khath'am came to the Messenger ﷺ to ask him a question. Fadl ibn Abbas (may Allah be pleased with him) — a handsome young man of about twenty years, with beautiful hair and a fair complexion — kept looking at the woman, and the woman kept looking at him. The Messenger ﷺ turned Fadl's face away with his hand. The woman addressed the Messenger ﷺ and asked, "Allah has made Hajj obligatory upon my father, but he is very old and cannot sit firmly on a mount. Should I perform Hajj on his behalf?" The Messenger ﷺ said, "Yes (perform it)."52

Similarly, a man asked the Messenger ﷺ, "My mother is an old woman and she cannot sit firmly on a saddle. If I tie her to the mount, I fear I might kill her." The Messenger of Allah ﷺ said, "Do you not think that if your mother had a debt, you would pay it on her behalf?" He said, "Yes." The Messenger said, "Then perform Hajj on behalf of your mother."53

On the way from Muzdalifah to Mina, the Messenger ﷺ passed quickly through the Valley of Muhassir. He prodded his camel lightly so that it would move faster — because it was at this very spot that the army of Abrahah, while advancing on the Ka'bah to destroy Makkah, was destroyed by the army Allah sent. The Messenger ﷺ did not linger longer than necessary at any place where those who opposed Allah had met His wrath.54

3.5Departure for Mina~45 sec
Mina, 1889

In the Valley of Muhassir, the Messenger ﷺ instructed his cousin Fadl ibn Abbas (may Allah be pleased with him) to collect some pebbles for him for the stoning of Jamrat al-Aqabah. Fadl (may Allah be pleased with him) collected seven pebbles the size of date stones — small in size. The Messenger ﷺ tossed the pebbles in his palm and said, "Use pebbles of this size for stoning. O people, beware of going to extremes in religion, for those before you were destroyed because of extremism in religion."55

The Messenger ﷺ took the middle road from Muhassir toward Jamrat al-Aqabah at the far end of Mina, arriving at his destination after sunrise. The "middle road" refers to the road between the Dabb route and the al-Ma'jimayn route.

3.6Gathering the pebbles~1 min
PebblesPebbles

On the morning of the 10th of Dhul-Hijjah, mid-morning, the Messenger ﷺ reached Jamrat al-Aqabah near the tree and positioned himself so that Mina was on his right and Makkah on his left. He was seated on his camel. Bilal (may Allah be pleased with him) and Usamah ibn Zayd (may Allah be pleased with him) were with him — one held the camel's rein and the other shaded the Messenger ﷺ from the heat with a cloth.57 The Messenger ﷺ stopped reciting the Talbiyah before the stoning. Then, after the sun had fully risen58, he threw seven pebbles at the large Jamrah. He threw the pebbles from the middle of the valley, saying "Allahu Akbar" with each throw. The pebbles were the size of chickpeas.59

The people began to crowd in, and the Prophet ﷺ said, "O people, do not kill one another. When you stone the Jamarat, use small pebbles."60

While he was throwing, people crowded around him, though they were not rebuked for doing so. Qudamah ibn Abdullah (may Allah be pleased with him) narrated: "The Messenger of Allah, on the Day of Sacrifice, stoned the pillar of al-Aqabah from the middle of the valley, mounted on a reddish camel of his own. There was no striking, pushing, or shouting 'Stand back! Stand back!'"61

4.1Stoning Jamrat al-Aqabahunder 30 sec

The 10th of Dhul-Hijjah is 'Yawm al-Nahr' or 'the Day of Sacrifice'. The Messenger ﷺ said that in the sight of Allah the greatest day is the Day of Sacrifice, followed by the 11th. On the Day of Sacrifice the Messenger ﷺ said, "What day is this?" The Companions said, "The Day of Sacrifice." He said, "This is the day of the greater Hajj."56

For on this day four essential acts of Hajj are performed: 1. stoning the large Jamrah, 2. offering the sacrifice, 3. shaving the head or trimming the hair (halq or qasr), and 4. performing the obligatory Tawaf of the Ka'bah.

4. Yawm al-Nahr – 10th of Dhul-Hijjah~13 min
Jamrat al-Aqabah, 1965

After the stoning, the Messenger ﷺ delivered a sermon to the Companions. After praising Allah, the Messenger ﷺ said: "O people! Learn from me the rites of Hajj and sacrifice — perhaps I will not perform Hajj again after this year. Time and ages move in their cycle from the day Allah created the heavens and the earth. A year is twelve months. Of these, four are sacred. Three are consecutive — Dhul-Qa'dah, Dhul-Hijjah, and Muharram — and the fourth is the Rajab of Mudar, which falls between Jumada al-Akhirah and Sha'ban.

"Do you know what day this is?" They said, "Allah and His Messenger ﷺ know best." The Messenger ﷺ fell silent. The Companions thought he might be about to rename it. He said, "Is it not the Day of Sacrifice?" They said, "Yes." He said, "What month is this?" They said, "Allah and His Messenger ﷺ know best." Again he was silent, and they thought he might rename it. He said, "Is this not the month of Dhul-Hijjah?" They said, "Yes." He then said, "What city is this?" They said, "Allah and His Messenger ﷺ know best." The Messenger ﷺ was silent, and they thought he might rename it. He said, "Is this not the sacred city?" We said, "Indeed it is." The Messenger ﷺ said, "Your lives, your wealth, and your honour are sacred among you, just as this month, this city, and this day are sacred."

"O people! Know that there is no prophet after me and no nation after you. So worship your Lord. Pray the five daily prayers. Fast the month of Ramadan. Give the zakat on your wealth with a willing heart. Obey your rulers. Enter the Paradise of your Lord."

"Soon you will meet your Lord, and He will question you about your deeds. Be on your guard: do not return to disbelief after me by killing one another. Just as this day, this city, and this month are sacred, so has Allah made your blood and your wealth sacred to you. Tell me — have I conveyed Allah's message?" The whole assembly said, "Yes." He said, "O Allah, be witness!" He said this three times. Then he said, "Let every present person convey (my message) to the absent. For there may be many recipients who will preserve it better than the original listener."62

4.2The Day of Sacrifice sermon at Mina~1 min

A Companion asked him: "O Messenger of Allah, what do you want from us?" The Messenger ﷺ replied: "Fear your Lord, Allah. Pray your five daily prayers. Fast the month of Ramadan. Pay the zakat on your wealth. Obey your leaders — and you will enter the Paradise of your Lord."63

Some bedouins came to the Messenger ﷺ and asked, "O Messenger of Allah! Is there any blame on us in such-and-such matters?" — asking about ordinary human affairs in which there was no blame. He said, "O servants of Allah! Allah has removed sin. Sin lies on one who has wronged people, who has decreed oppression upon himself — that is sin, and that is his ruin." They asked, "O Messenger of Allah, should we seek medical treatment?" He said, "Seek treatment, for Allah has not created any disease without creating a cure for it — except old age." They also asked, "What is the best thing given to a person?" The Messenger ﷺ replied, "Good character."64

4.3Answering questionsunder 30 sec
4.4The place for pitching tents~2 min

The Messenger ﷺ then returned to his tent at Mina. The tent was at the site of what is today 'Masjid al-Khayf'.

Pointing to the right of the Qiblah, he said, "Here the Muhajirun will stay," and pointing to the left of the Qiblah, "Here the Ansar will stay."

Others will stay around them.65

Masjid al-Khayf, 1907

The Messenger ﷺ then went to the place of sacrifice for the Hady. The place of sacrifice was close to where he was staying at Mina. With the modern expansion of Masjid al-Khayf, this place of sacrifice now lies within the mosque's boundary, though it is no longer marked as it once was.

The total number of sacrificial animals — those Ali (may Allah be pleased with him) brought from Yemen and those the Messenger ﷺ brought from Madinah — was one hundred. The Messenger ﷺ went to the place of sacrifice and slaughtered 63 camels with his own hand. He then entrusted Ali (may Allah be pleased with him) with slaughtering the rest, and shared his Hady with him.66

The Messenger of Allah ﷺ said, "I have slaughtered here, and all of Mina is a place of slaughter. Every alley and path of Makkah is a place of slaughter. So slaughter your animals at your camping spots."67

The Messenger ﷺ instructed Ali (may Allah be pleased with him) to supervise the slaughter of the camels and to give away the meat, hide, and outer skin in charity — and not to give the butcher anything as a fee for the slaughter, saying, "We will pay him ourselves."68

The Messenger ﷺ ordered a piece from each camel to be taken and cooked. The pieces were placed in one pot and cooked together. The two of them then ate from the meat and drank the broth.69

The Messenger ﷺ sacrificed a cow on behalf of his wives.

Aisha (may Allah be pleased with her) said: On the Day of Sacrifice, when beef was brought to us, I asked, "What is this?" They said, "The Messenger of Allah ﷺ has sacrificed on behalf of his wives."70

The Messenger ﷺ slaughtered one camel on behalf of seven people and one cow on behalf of seven people. Each group of seven Companions sacrificed one camel or cow among themselves.71

4.5The sacrifice~2 min 30 sec

A man asked the Messenger ﷺ, "Do you think a cow may also be shared (among several people for sacrifice)?" He said, "A cow falls under the same ruling as a camel."72 The Companions abstained from eating the camel meat in Mina for three days. Then the Messenger of Allah ﷺ permitted them and said, "Eat and store it as provision." Jabir (may Allah be pleased with him) said: We ate and stored it, and even took some with us all the way to Madinah.73

The polytheists did not eat the meat of their sacrificed Hady, considering it unlawful for themselves. By commanding the believers to eat it, Allah and His Messenger abolished this Jahili custom.

Sacrificial animalsMina, 1953

Then the Messenger ﷺ went to his tent and called Ma'mar ibn Abdullah al-Adwi (may Allah be pleased with him), who shaved the right side of his blessed head. The Messenger ﷺ called Abu Talhah al-Ansari (may Allah be pleased with him) and gave the hair to him. Ma'mar (may Allah be pleased with him) then shaved the left side of his head, and the Messenger ﷺ again gave the hair to Abu Talhah, instructing him to distribute it among the people.74

Anas (may Allah be pleased with him) said: I saw the barber cutting the hair of the Messenger of Allah ﷺ while the Companions surrounded him. They wanted that no hair should fall to the ground — it should fall instead into someone's hand.

Imam Muhammad al-Zarqani al-Maliki (may Allah have mercy on him) explained the purpose of the Prophet's ﷺ distribution of his blessed hair. He said: The Prophet ﷺ distributed his sacred hair among the noble Companions so that the blessing might remain with them, and it might serve as a means of keeping his memory alive. By this act the Prophet ﷺ also pointed to his approaching passing.75

Some Companions trimmed their hair, while others shaved their heads entirely. For those who shaved, the Messenger ﷺ supplicated three times, and once for those who trimmed.

The Messenger of Allah ﷺ said, "O Allah, forgive those who have shaved." The Companions said, "O Messenger of Allah, supplicate for those who have trimmed." The Messenger ﷺ said, "O Allah, forgive those who have shaved." The Companions again said, "O Messenger of Allah, supplicate also for those who have trimmed." The Messenger ﷺ supplicated for the shaven a third time. The Companions pleaded, "O Messenger of Allah! Supplicate for those who have trimmed." The Messenger ﷺ then supplicated once for those who had trimmed.76

4.6Shaving the headunder 30 sec

A pilgrim having his head shaved

After shaving his head, the Messenger ﷺ changed out of his Ihram garments and put on ordinary clothes. Aisha (may Allah be pleased with her) then applied musk perfume to his head.77

4.7Exiting Ihram~45 sec

Abu al-Tufayl (may Allah be pleased with him) said: The Messenger ﷺ then mounted his camel, seated Usamah ibn Zayd (may Allah be pleased with him) behind him, and set out for Makkah to perform Tawaf al-Ifadah (the obligatory Tawaf). On reaching the Ka'bah he performed the Tawaf on his camel and made Sa'i between Safa and Marwah, so that everyone could see him and learn the rites of Hajj from him and ask about anything they needed to. People surrounded him on every side. He touched the Black Stone with his staff and kissed the staff.78

I saw the Messenger ﷺ performing Tawaf of the Ka'bah, touching the corner with the staff in his hand, and kissing the staff.79

During this Tawaf he did not perform Raml or Idtiba.80

4.8Tawaf al-Ifadah~1 min
The House of Allah, 1922

The Messenger's ﷺ uncle Abbas (may Allah be pleased with him) was in charge of the siqayah, supplying water to the pilgrims.

The Messenger of Allah ﷺ came to the place of drinking and asked his uncle for water. Abbas (may Allah be pleased with him) said, "O Fadl! Go to your mother and bring drink for the Messenger of Allah ﷺ from her." The Messenger ﷺ said, "Give me drink from here." Abbas (may Allah be pleased with him) said, "O Messenger of Allah! People put their hands in this water." The Messenger of Allah ﷺ said, "Give it from here," and drank from this very water.81

He then came to the well of Zamzam. The sons of the Abd al-Muttalib clan were serving Zamzam water to the pilgrims. He said, "Continue your work — you are engaged in a virtuous task. Were it not for my fear that others would compete with you (in drawing water from Zamzam), I would have come down and taken the rope (of the bucket) on this shoulder," and he pointed to his own shoulder.82

They then filled a bucket of water for him, and he drank from it. The Messenger ﷺ drank Zamzam water while standing.83

The Messenger ﷺ said, "The difference between us and the hypocrites is that they do not drink Zamzam to their fill."84

4.9Drinking Zamzam water~45 sec

The well of Zamzam once had an entrance

Drawing water from the well of Zamzam with a bucket

Jabir ibn Abdullah (may Allah be pleased with him) narrates that he (the Prophet ﷺ) prayed in Makkah before returning to Mina.85 Abdullah ibn Umar (may Allah be pleased with him), on the other hand, narrates that the Messenger ﷺ performed Tawaf al-Ifadah on the Day of Sacrifice, then returned to Mina and prayed Zuhr there. Nafi (may Allah have mercy on him) said: Ibn Umar (may Allah be pleased with him) himself used to perform Tawaf al-Ifadah on the Day of Sacrifice, then return and pray Zuhr at Mina, saying that the Prophet ﷺ had done so.86

It is possible that the Messenger ﷺ prayed Zuhr in Makkah, then returned to Mina where he found the Companions waiting for him, and prayed Zuhr again with them. And Allah knows best.

4.10The Zuhr prayer~45 sec

On the Day of Sacrifice at Mina, the Messenger ﷺ answered the Companions' various questions. When questioned about the order of the day's acts being mixed up, he said, "No problem, no problem."

A man came and said, "I shaved my head before slaughtering." The Messenger of Allah ﷺ said, "No problem."

Another came and said, "I shaved my head before stoning." The Messenger of Allah ﷺ said, "No problem."

Another said, "I performed Tawaf before stoning." He said, "No problem."

Another man came and said, "I performed Tawaf before sacrificing the animal." He said, "Sacrifice it. No problem."

Another man came and said, "I sacrificed the animal before stoning." He said, "Stone it. No problem."87

4.11Returning to Mina~1 min
Mina, 1953

The Messenger ﷺ stayed three days at Mina — Monday, Tuesday, and Wednesday. At Arafah the Messenger ﷺ had announced the duration of the stay at Mina, saying: "The fixed days at Mina are three. Whoever hurries to leave in two days, there is no sin on him; and whoever stays longer, there is no sin on him either."88

The Messenger ﷺ sent a number of his Companions — including Ali ibn Abi Talib, Abu Hurayrah, Ibn Umar, Bishr ibn Suhaym, Ka'b ibn Malik, Aws, Abdullah ibn Hudhafah, and Sa'd ibn Abi Waqqas (may Allah be pleased with them) — to walk through the camps of Mina and announce the following message to the people: "No one will enter Paradise except a believer. The days of Mina are days of eating, drinking, and proclaiming the greatness of Allah. Fasting on these days is not permitted."89

At Mina, Ali ibn Abi Talib (may Allah be pleased with him) said: The Messenger of Allah ﷺ has said that these days (10th–13th of Dhul-Hijjah) are days of eating and drinking. None of you should fast on these days. He then mounted his camel and continued making this announcement as he followed the people.90

5. Ayyam at-Tashriq — 11th to 13th of Dhul-Hijjah~7 min

The Messenger ﷺ prayed in Masjid al-Khayf, which was near his tent. He shortened each four-rak'ah prayer to two rak'ahs.

About Masjid al-Khayf he said, "Seventy prophets have prayed in Masjid al-Khayf."91

At that time Masjid al-Khayf was an open ground with no walls. Abdullah ibn Abbas (may Allah be pleased with him) narrated: I came riding on a she-donkey, having only just reached puberty. The Messenger ﷺ was leading the people in prayer at Mina. There was no wall in front of him, and as they prayed I passed in front of some of the rows. I let the donkey graze and entered the row — and no one objected.92

At Fajr the Messenger ﷺ noticed two men who had not joined the congregation. Yazid ibn al-Aswad (may Allah be pleased with him) said: I took part in Hajj with the Messenger ﷺ. I prayed Fajr with him at Masjid al-Khayf. When the Messenger ﷺ finished the prayer he turned (from the Qiblah) and saw two men standing at the back of the congregation who had not prayed with him. He said, "Bring them to me." So I brought them to him, trembling with fear. He said, "What kept you from praying with us?" They said, "O Messenger of Allah! We prayed in our tent." He said, "Do not do that. If you have prayed in your tent and then come to a mosque where a congregation is held, pray with them. That will count as a nafl prayer for you."93

He further said: The people came to the Messenger ﷺ and I went with them. I was very strong at the time, and I kept pushing through the crowd until I reached the Messenger of Allah. I took his hand and placed it on my face or chest. I have never felt anything cooler or better than the hand of the Messenger ﷺ.94

5.1The prayers~60 sec

Masjid al-Khayf at Mina in 1908

At midday, when the sun had passed its zenith, the Messenger ﷺ went toward the Jamarat for the stoning.95

He threw seven pebbles at the first Jamrah, Jamrat al-Ula, saying the Takbir (Allahu Akbar) with each throw. He then moved forward to level ground, faced the Qiblah, and supplicated at length with both hands raised.96

He then threw seven pebbles at the second Jamrah, Jamrat al-Wusta, moved a little to the left to level ground, faced the Qiblah, and supplicated at length with both hands raised.97

The Messenger ﷺ supplicated longer after the second Jamrah than after the first.98

He then threw pebbles at the third Jamrah, Jamrat al-Aqabah, from Batn al-Wadi, and returned without making du'a there.99

During the days of Tashriq the Messenger ﷺ walked to and from the stoning.100

The Messenger ﷺ stayed at Mina until the 13th of Dhul-Hijjah and stoned the Jamarat in the same manner on the remaining days of Tashriq.

5.2Stoning the Jamarat — 11th, 12th, 13th of Dhul-Hijjah~1 min
Old photograph of the Jamarat

Concessions were granted to some Companions to stay in Makkah during the days of Tashriq. The Messenger's ﷺ uncle Abbas ibn Abd al-Muttalib (may Allah be pleased with him) was one of them.

Abdullah ibn Umar said: Abbas ibn Abd al-Muttalib (may Allah be pleased with him) asked the Messenger of Allah ﷺ for permission to stay in Makkah during the days of Tashriq so that he could supply drinking water to the pilgrims. The Messenger ﷺ gave him permission.101

Similarly, herdsmen were permitted to leave Mina on one of the days of Tashriq to attend to their livestock. They were instructed to combine two days' stoning on the last day of Tashriq.

Abu al-Baddah ibn Asim (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ granted a concession to some camel herders, permitting them to leave Mina for one day. He allowed them to perform the stoning on the Day of Sacrifice, then to combine two days' stoning after the sacrifice — so that they could do two days' stoning on one day.102

5.3Concessions~1 min 30 sec

Sermon on the first day of Tashriq:

After the stoning the Messenger ﷺ returned and, mounted on his she-camel al-Jad'a, said: "Even if a black slave with cropped nose and ears is set over you as a leader who guides you by the Book of Allah, listen to him and obey."103

Sermon on the second day of Tashriq:

On the middle day of Tashriq (the 12th), the Messenger ﷺ gave us a farewell address. He said, "O people! Indeed, your Lord is one and your father is one. Remember: no Arab has superiority over a non-Arab, nor a non-Arab over an Arab, nor a red over a black, nor a black over a red — except by taqwa (God-consciousness). The noblest of you in the sight of Allah is the one most God-conscious. He said, "Have I conveyed this to you?" The people said, "Yes, O Messenger of Allah!" He said, "Then let those present convey it to those absent."104

On this day, after praising Allah, the Messenger ﷺ spoke in detail about the Dajjal. He then said, "Allah never sent a prophet without that prophet warning his people about him. Nuh and the prophets who came after him warned their peoples about him. He will appear among you — his condition will not be hidden from you. His right eye will be blind, like a swollen grape." He then said, "Be on your guard: do not return to disbelief after me by killing one another."105

"I am leaving among you two things — as long as you hold firmly to them, you will not go astray: the Book of Allah and the Sunnah of His Prophet."106

5.4Sermons given during the days of Tashriq~45 sec

While at Mina, Surah an-Nasr was revealed to the Messenger ﷺ. Abdullah ibn Umar (may Allah be pleased with him) narrated: This Surah was revealed to the Messenger ﷺ at Mina on the middle day of Tashriq during the Farewell Hajj, and through it he understood his approaching departure. The Messenger ﷺ called for his she-camel Qaswa and mounted her. Then he stopped at al-Aqabah and delivered a sermon. Only Allah knows how many Muslims were present.107

Ibn Abbas (may Allah be pleased with him) said to Ubaydullah ibn Abdullah (may Allah be pleased with him): "Do you know which Surah of the Qur'an was the last to be revealed in its entirety?" I said, "Yes — (the Surah that begins) 'When the help of Allah and the victory come.'" He said, "You have spoken the truth."108

5.5The revelation of Surah an-Nasr~45 sec

On the 12th of Dhul-Hijjah, Usamah ibn Zayd (may Allah be pleased with him) asked the Messenger ﷺ, "Where will we camp tomorrow?" He said, "Tomorrow we will camp at the encampment of Banu Kinanah (al-Muhassab), where the Quraysh swore to remain firm upon disbelief."109 Abu Hurayrah (may Allah be pleased with him) said: When the Messenger of Allah ﷺ (on returning from Mina) intended to enter Makkah, he said, "Tomorrow, in shaa Allah, our stopping place will be Khayf Bani Kinanah (al-Muhassab), where they (Banu Khayf and the Quraysh) swore upon disbelief."110

At this place, Banu Kinanah had made an agreement with the Quraysh against the Banu Hashim and Banu al-Muttalib — that they would not intermarry with them or do business with them until they handed the Messenger ﷺ over to them.

5.6The 12th of Dhul-Hijjahunder 30 sec
6. Departure from Makkah~5 min

The Messenger ﷺ stayed at Mina until Tuesday, the 13th of Dhul-Hijjah. After performing the final stoning, on his way from Mina back to Makkah he stopped at al-Muhassab, a valley between Mina and Makkah.

Makkah, 1953Makkah, 1887

On the 13th of Dhul-Hijjah, on his way back from Mina to Makkah, the Messenger ﷺ stopped at al-Muhassab, a valley between Mina and Makkah, also known as 'Abtah / Batha or Khayf Bani Kinanah'. This was the same place where he had stayed from the 4th to the 8th of Dhul-Hijjah after completing Umrah.

In the Valley of al-Muhassab he prayed Zuhr, Asr, Maghrib, and Isha, and rested for part of the night before going to the Ka'bah for Tawaf.111

Today a mosque stands at this place, called 'Masjid al-Ijabah'.

Some Companions, including Abu Bakr, Umar, Uthman, Ali, and Abdullah ibn Umar (may Allah be pleased with them), had the habit of camping at al-Muhassab after leaving Mina, praying there, and resting for some time — just as the Messenger ﷺ had done.112

The Messenger ﷺ liked to pitch his tent at this place. He had also stayed here after the Conquest of Makkah.

Abtah / Batha / Muhassab / Khayf Bani Kinanah

6.1Leaving Mina and the stay at al-Muhassab~1 min 30 sec

The Mother of the Believers Aisha (may Allah be pleased with her) was upset that she had not been able to perform Umrah because of her menstruation. She said: "My period came and I could not perform Tawaf of the Ka'bah. So on the night of al-Hasba (i.e. when we stopped at al-Muhassab) I said, 'O Messenger of Allah! Everyone else is returning having performed both Hajj and Umrah, but I am returning having performed only Hajj.'"

He said, "On the night we arrived in Makkah, did you not perform Tawaf of the Ka'bah?" I said no. He said, "Go with your brother to Tan'im and enter Ihram for Umrah."113

The Messenger ﷺ called her brother Abd al-Rahman ibn Abi Bakr (may Allah be pleased with him) and said, "Take your sister outside the boundary of the Haram, let her enter Ihram from there, then have her perform Tawaf. I will wait for you here."114

"I sat behind Abd al-Rahman on his camel. I remember, since I was young, I would feel sleepy and my head would fall and my face would touch the back of the saddle. It was a very hot night — so hot that my head covering would slip from my neck. My brother would take hold of my foot and tap it against the camel. We reached Tan'im, where I began Umrah in place of the Umrah the people had performed after entering Makkah."115

"We returned at midnight, and the Messenger ﷺ asked us, 'Have you completed the Tawaf?' I answered yes."116

6.2Aisha's (may Allah be pleased with her) Umrah~1 min 30 sec

Masjid Aisha (may Allah be pleased with her), 1908

After Aisha (may Allah be pleased with her) returned to the tent at al-Muhassab at midnight, the Messenger ﷺ instructed the Companions to go to Makkah for the farewell Tawaf before Fajr.

The Messenger ﷺ prayed Fajr at al-Masjid al-Haram. In the prayer he recited Surah al-Tur.

One of the Messenger's ﷺ wives, Umm Salamah (may Allah be pleased with her), performed Tawaf on her mount because she was unwell. She narrated: "I told the Messenger of Allah ﷺ that I was unwell. He said, 'Perform Tawaf on your mount behind the people.' So I performed Tawaf on my mount behind the people, while the Messenger of Allah ﷺ was praying beside the Ka'bah and reciting Surah al-Tur."117

The Messenger ﷺ performed the farewell Tawaf. After the Tawaf and two rak'ahs of nafl, the Messenger ﷺ came to al-Multazam, where he placed his blessed chest, hands, and cheek against it and made du'a.118

The farewell Tawaf was the final act of the pilgrims before leaving Makkah — though menstruating women were exempt from it.

One of the Messenger's ﷺ wives, Safiyyah bint Huyayy (may Allah be pleased with her), felt distressed when her period began. Aisha (may Allah be pleased with her) narrated: After completing Hajj the Messenger ﷺ wished to return home. He saw Safiyyah standing at the entrance of her tent because her period had come. The Messenger ﷺ said, "Aqra halqa!" — a Quraysh expression meaning, "You will hold us back." The Messenger ﷺ then asked her, "Did you perform Tawaf al-Ziyarah on the Day of Sacrifice (the 10th of Dhul-Hijjah)?" She said, "Yes." The Messenger ﷺ said, "Then you can travel with us."119

The Messenger ﷺ then set out for Madinah.

6.3Tawaf al-Wada (the Farewell Tawaf)~1 min

Pilgrims performing Tawaf, 1925

Before setting out for Madinah, as was his habit, the Messenger ﷺ took some Zamzam water from Makkah with him. Later, the Mother of the Believers Aisha (may Allah be pleased with her), whenever she completed Hajj or Umrah, used to take Zamzam water with her, saying, "Truly, the Messenger of Allah ﷺ used to take it with him."120

She would carry the water in small vessels and leather water-skins, sprinkling some on the sick and giving them to drink. She would also give it to her grandsons Hasan and Husayn (may Allah be pleased with them). She gave it as a gift to others. Her love for Zamzam was so deep that she would have it brought from Makkah.

Once she wrote to Suhayl ibn Amr (may Allah be pleased with him) asking for Zamzam water. She said, "If my letter reaches you at night, do not wait until morning; and if it reaches you by day, do not wait until evening, before sending me Zamzam water." While in Madinah, before the Conquest of Makkah, he sent two containers full of water on the back of a camel.121

6.4Zamzam waterunder 30 sec

A building near the Ka'bah from which Zamzam water was once distributed, 1947

📚ReferencesSources for this chapter (112 entries)
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  • 57, 60. Abu Dawud, Hadith no. 1834 & 1966
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  • 65. Abu Dawud, Hadith no. 1951
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  • 67. Abu Dawud, Hadith no. 1937; Ibn Majah, Hadith no. 3048
  • 68. Bukhari, Hadith no. 1717 & 2299; Muslim, Hadith no. 1317
  • 69. Muslim, Hadith no. 1218; Ibn Majah, Hadith no. 3158
  • 70. Bukhari, Hadith no. 1709 & 1720; Muslim, Hadith no. 1319
  • 71. Muslim, Hadith no. 1218
  • 72. Bukhari fi al-Tarikh
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  • 74. Bukhari, Hadith no. 171; Muslim, Hadith no. 1305; Tirmidhi, Hadith no. 912
  • 75. Sharh al-Mawahib al-Ladunniyah
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  • 77. Bukhari, Hadith no. 1754; Muslim, Hadith no. 1189.
  • 78. Muslim, Hadith no. 1273
  • 79. Muslim, Hadith no. 1275
  • 80. Abu Dawud, Hadith no. 2001
  • 81. Bukhari, Hadith no. 1635.
  • 84. Ibn Majah, Hadith no. 3061
  • 85. Muslim, Hadith no. 1218
  • 86. Muslim, Hadith no. 1308; Abu Dawud, Hadith no. 1998
  • 87. Musnad Ahmad, Hadith no. 6391; Ibn Majah, Hadith no. 3052; al-Darimi, Hadith no. 1921; Musnad Ahmad, Hadith no. 6800.
  • 88. Tirmidhi, Hadith no. 2975; Nasa'i, Hadith no. 3044
  • 89. Muslim, Hadith no. 1142; Ibn Majah, Hadith no. 1719
  • 90. Musnad Ahmad, Hadith no. 992
  • 91. al-Fakihi, Akhbar Makkah, Hadith no. 2313, 2593, 2601 & 2603; al-Tabarani, al-Mu'jam al-Kabir, Hadith no. 12283
  • 92. Bukhari, Hadith no. 76, 493, 1857; Muslim, Hadith no. 504
  • 93. Abu Dawud, Hadith no. 575 & 614; Tirmidhi, Hadith no. 219
  • 94. Ahmad, Hadith no. 17475 & 17476
  • 95. Muslim, Hadith no. 1299
  • 96, 97, 99. Bukhari, Hadith no. 1751 & 1752
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  • 100. Tirmidhi, Hadith no. 900
  • 101. Bukhari, Hadith no. 1634 & 1745; Abu Dawud, Hadith no. 1959
  • 102. Abu Dawud, Hadith no. 1975; Tirmidhi, Hadith no. 955; Ibn Majah, Hadith no. 3037
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  • 105. Abu Ya'la, Hadith no. 5586; Bukhari, Fath al-Bari, Hadith no. 3338
  • 106. Mishkat, Hadith no. 186
  • 107. al-Sunan al-Kubra, Hadith no. 9672
  • 108. Muslim, Hadith no. 3024
  • 109. Abu Dawud, Hadith no. 2900
  • 110. Bukhari, Hadith no. 1589
  • 111. Bukhari, Hadith no. 1756; Abu Dawud, Hadith no. 2013.
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  • 114, 116. Bukhari, Hadith no. 1556, 1561, 1638, 1785, 1787 & 1788
  • 115. Ahmad, Hadith no. 1710, 14942, 24159
  • 117. Bukhari, Hadith no. 464, 1619 & 1633; Nasa'i, Hadith no. 2925
  • 118. Abu Dawud, Hadith no. 1899; Ibn Majah, Hadith no. 2962
  • 119. Bukhari, Hadith no. 328, 1561, 1757, 1762, 1771, 4401, 5329 & 6157; Muslim, Hadith no. 1211
  • 120. Tirmidhi, Hadith no. 963
  • 121. al-Fakihi, Akhbar Makkah
Chapter 4

The Return from Makkah to Madinah

۞
📑Topics in this ChapterThe return from Makkah to Madinah
  1. 1. Departure from Makkah
  2. 2. Ghadir Khumm
  3. 3. The Valley of Rawha
  4. 4. Dhul-Hulayfah
  5. 5. Entering Madinah
  6. After completing Hajj, the Prophet ﷺ set out for Madinah on the morning of Wednesday, the 14th of Dhul-Hijjah. Having entered Makkah on Sunday, the 4th of Dhul-Hijjah, he had stayed a total of ten days between Makkah, Mina, Arafah, and Muzdalifah.
  7. In this chapter we present, in order, the events of the return journey from Makkah to Madinah.

When leaving Makkah, the Messenger ﷺ would exit through the lower part of the city (today known as Shubaykah).1 Along the way he praised and glorified Allah. Abdullah ibn Umar (may Allah be pleased with him) narrated: Whenever the Messenger of Allah ﷺ returned from Hajj, Umrah, or a military expedition, he would say "Allahu Akbar" three times at every elevated place, and then say:

Expand: Total reading time: ~7 min
1. Departure from Makkah~2 min 30 sec
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَعَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ

Meaning: "There is no god but Allah, He is One, He has no partner. To Him belongs the dominion and to Him belongs the praise, and He has power over all things. We are returning, repenting, worshipping, prostrating to our Lord, and praising Him. Allah has fulfilled His promise, granted victory to His servant, and alone defeated the confederates."2

On the fifth day of the journey — Sunday, the 18th of Dhul-Hijjah — the Prophet ﷺ stopped at a place between Makkah and Madinah called 'Ghadir Khumm', near the Mawaqit of al-Juhfah. Ghadir Khumm was an important spot where Muslims who had come for Hajj from neighbouring provinces took leave of one another before going their separate ways home. Here the Prophet ﷺ prayed Zuhr beneath a tree and then delivered an important sermon in which he praised the virtues and qualities of his cousin and son-in-law Ali (may Allah be pleased with him).

Earlier, some people who had been with Ali (may Allah be pleased with him) in Yemen had questioned some of his decisions. Buraydah (may Allah be pleased with him) narrated: "I went with Ali on the expedition to Yemen and noticed a coolness in his manner. When I returned to the Messenger of Allah and mentioned Ali, criticising him, I saw the Prophet's face change. He said, 'O Buraydah, am I not closer to the believers than they are to themselves?' I said, 'Yes, O Messenger of Allah.' Then he said, 'Whoever's mawla (protector) I am, this Ali is also his mawla.'"3

Zayd ibn Arqam (may Allah be pleased with him) — narrating to Husayn ibn Sabrah and Umar ibn Muslim, in Yazid ibn Hayyan's report — said: One day the Messenger of Allah ﷺ stood and addressed us at a place called 'Khumm' between Makkah and Madinah. After praising and glorifying Allah, he gave counsel. He then said, "Beware, O people! I am only a human being. Soon the messenger from my Lord will come, and I will respond to his call. I leave with you two weighty things. The first is the Book of Allah — in it is guidance and light. So follow the Book of Allah and hold firmly to it." He then urged people to the Qur'an. He then said, "The second is my Ahl al-Bayt. I remind you of Allah concerning my Ahl al-Bayt."

2. Ghadir Khumm~2 min

"I remind you of Allah concerning my Ahl al-Bayt. I remind you of Allah concerning my Ahl al-Bayt." Husayn (may Allah be pleased with him) said, "Who is the Messenger's ﷺ Ahl al-Bayt, O Zayd? Are not the wives of the Messenger ﷺ included in the Ahl al-Bayt?" Zayd (may Allah be pleased with him) said, "His wives are part of his Ahl al-Bayt; but the Ahl al-Bayt are those upon whom zakat is forbidden after him." Husayn (may Allah be pleased with him) said, "Who are these people?" Zayd (may Allah be pleased with him) said, "They are the family of Ali, the family of Aqil, the family of Ja'far, and the family of Abbas (may Allah be pleased with them)." Husayn (may Allah be pleased with him) said, "Is zakat forbidden for all of these?" Zayd (may Allah be pleased with him) said, "Yes."4

Bara ibn Azib (may Allah be pleased with him) narrated: We were with the Messenger of Allah ﷺ when we camped at Ghadir Khumm. A congregational prayer was arranged. A spot under two trees was swept clean for the Messenger of Allah. He prayed Zuhr and then took Ali's hand and said, "Do you not know that I have more authority over every believer than the believer has over himself?" They replied, "Yes, indeed you have." He asked again, "Do you not know that I have more right over every believer than the believer has over himself?" They replied, "Of course, you do." Then he took Ali's hand and said, "Whoever's mawla I am, Ali is also his mawla. O Allah! Love those who love him and oppose those who oppose him."5

The hills of Ghadir Khumm

On reaching the Valley of Rawha, a woman came to the Prophet ﷺ with a question about her child.

Abdullah ibn Abbas (may Allah be pleased with him) narrated: When the Messenger of Allah ﷺ met a caravan at a place called 'ar-Rawha' he greeted them and asked, "Who are you?" They said, "We are Muslims." They asked, "Who are you?" The people said, "The Messenger of Allah ﷺ." Hearing this, a woman became excited and pulled out a child by the arm from her howdah, saying, "O Messenger of Allah! Does this child have a Hajj?" He said, "Yes, but the reward will be yours."6

3. The Valley of Rawha~30 sec

On returning from Hajj or Umrah, the Messenger ﷺ would spend the night at Dhul-Hulayfah and enter Madinah the following day. He would use one route on the way to Makkah and a different route on the way back.

Abdullah ibn Umar (may Allah be pleased with him) narrated that the Messenger of Allah ﷺ would set out (on the Hajj journey) by the road known as Shajara and enter (Madinah) by the road known as Mu'arras. When the Messenger of Allah ﷺ travelled toward Makkah, he would pray at Masjid al-Shajara. On the return journey he would pray at Batn al-Wadi of Dhul-Hulayfah and spend the night there until morning.7

4. Dhul-Hulayfah~1 min 30 sec

An old photograph of the mosque at Dhul-Hulayfah

Eager to reach Madinah, the Prophet ﷺ would speed up his mount. Anas ibn Malik (may Allah be pleased with him) narrated: When the Prophet ﷺ returned from a journey and saw the walls of Madinah, out of love for Madinah he would urge his camel on, and if it was another animal he would drive it faster too.8

Many people came to meet the Prophet ﷺ. Among them was Umm Sinan al-Ansariyyah (may Allah be pleased with her), who had not been able to take part in Hajj. Abdullah ibn Abbas (may Allah be pleased with him) narrated: The Prophet ﷺ asked her, "What kept you from performing Hajj?" She said, "So-and-so's father — that is, her husband — for we have only two camels for drawing water. He has gone on Hajj on one of them, and the other is being used to irrigate our field." The Prophet ﷺ said, "Performing one Umrah in Ramadan is equal to one obligatory Hajj," or he said, "equal to one Hajj performed with me."9

The Prophet ﷺ gave a sermon praising his Companions. Sahl ibn Malik (may Allah be pleased with him) narrated: When the Messenger of Allah ﷺ returned to Madinah from the Farewell Hajj, he ascended the pulpit, praised and thanked Allah, and said: "O people, Abu Bakr has never caused me any pain — I thank him for that. O people, I am pleased with Abu Bakr, Umar, Uthman, Ali, Talhah, Zubayr, Abd al-Rahman ibn Awf, and the Muhajirun — I thank them all. O people, honour my Companions, my relatives, and my friends. Allah does not want you to cause any of them any pain. O people, speak well of the Muslims, and when one of them dies, speak well of him."10

5. Entering Madinahunder 30 sec
Madinah, 1925
📚ReferencesSources for this chapter (10 entries)
  • 1. Sahih Muslim, Hadith no. 1257, 1258 & 1259
  • 2. Sahih al-Bukhari, Hadith no. 1797
  • 3. Musnad Ahmad, Hadith no. 22995
  • 4. Sahih Muslim, Hadith no. 2408
  • 5. Musnad Ahmad, Hadith no. 18011
  • 6. Sunan Abu Dawud, Hadith no. 1736; Sunan al-Nasa'i, Hadith no. 2648
  • 7. Sahih al-Bukhari, Hadith no. 1533 & 1799
  • 8. Sunan al-Tirmidhi, Hadith no. 3441
  • 9. Sahih al-Bukhari, Hadith no. 1863; Sahih Muslim, Hadith no. 1256
  • 10. al-Tabarani, Hadith no. 5640

Maps, Sources & Contact

Google Maps links for Ziyarah sites in Makkah and Madinah

Google Maps link for Ziyarah sites in Madinah

https://maps.app.goo.gl/ropUtRBawSJ9jLGS8?g_st=ac

Google Maps link for Ziyarah sites in Makkah

https://maps.app.goo.gl/61AfLLepGwMUFbKi6?g_st=ac

Hajj, Umrah & Ziyarat: Mufti Numan Abul Bashar, Ali Hasan Tayyib

How the Prophet ﷺ Performed Hajj (as narrated by Jabir, may Allah be pleased with him): Shaykh Muhammad Nasiruddin al-Albani (may Allah have mercy on him)

Sirat al-Rasul ﷺ: Muhammad Asadullah al-Ghalib

Bangla Hadith BD website and mobile app

Muslim Bangla mobile app

Hajj Umrah Planner website

Hajj, Umrah, and Makkah-Madinah Album: Mufti Najmul Haq

Books, apps, and websites used

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